Dense, compelling, often weirdly funny, a dark fairy tale told as a murder mystery. Rewarding and highly recommended.
Famed Austrian writer Bachmann's only novel, set in Vienna and first published in 1971, takes on the vexed struggle between the sexes in a decaying city.
The narrator, an author, lives with her partner, Malina, but is madly in love with Ivan, who lives nearby. On the surface the story of an affair, the first section of the novel ("Happy with Ivan") captures the way love seems to affect the lover's surroundings: "the incidence of pain in my neighborhood is decreasing, between Ungargasse 6 and 9 fewer misfortunes occur...the world's schizoid soul, its crazy, gaping split, is healing itself imperceptibly." She plans to write a "glorious book," one that will make people "leap for joy." The threat to her happiness is not Malina, who "torments me with his impeccable self-control, his imperturbable trust," but something darker and harder to name. She is haunted by "murder thoughts" and the threat of violence, against anonymous women particularly. In the second section, ill and confined to her apartment, she is cared for by Malina while she dreams disturbingly of her father attempting to kill her beside "the cemetery of the murdered daughters." The postwar years hang over the city and the book. "Here there is always violence. Here there is always struggle. It is the everlasting war." As well as dreams, the narrative is interspersed with dialogues, an absurdist, hilarious interview, the story of a princess, fragments of the narrator's writing, and unsent letters she signs "an unknown woman." Her ways of coping as well as her despair come to feel inevitable. "I react to every situation, submit to every emotional upheaval and suffer the losses—which Malina notices, detachedly." "Most men usually make women unhappy," she tells us, "and there's no reciprocity, as our misfortune is natural, inevitable, stemming as it does from the disease of men, for whose sake women have to bear so much in mind, continually modifying what they've just learned—for, as a rule, if you have to constantly brood about somebody, and generate feelings about him, then you're going to be unhappy." In the book's final section, as Ivan's feelings cool and Malina's caretaking stifles, the narrator retreats into the story of a postman who, out of a sense of delicacy, stopped delivering the mail. "There is no beautiful book, I can no longer write the beautiful book."
Dense, compelling, often weirdly funny, a dark fairy tale told as a murder mystery. Rewarding and highly recommended.Pub Date: June 25, 2019
ISBN: 978-0-8112-2872-5
Page Count: 283
Publisher: New Directions
Review Posted Online: Aug. 18, 2019
Kirkus Reviews Issue: Sept. 1, 2019
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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