by Isabel Allende & translated by Margaret Sayers Peden ‧ RELEASE DATE: N/A
A collection of magical-realist short stories narrated by Allende's recent heroine, Eva Luna (Eva Luna, 1988; Of Love and Shadows, 1987; The House of Spirits, 1985), which are set in nameless Latin American countries, any time in the past, and peopled with characters who could be and probably are meant to be someone else. Taking her cue from the creator of the story-chain genre, Eva Luna, like Scheherazade, responds to her lover Roll Carle's request for a story with two dozen tales of love, death, revenge, war, and politics. These concern, among others, a socialist priest whose sight is restored by prayers to a local saint; an exemplary schoolteacher who enlists the whole town in burying the body of the man she has decapitated because she recognized him as the long-ago killer of her only son; and a peasant woman who sells words so powerful that they turn a murdering brigand into a law-abiding candidate for political office. In the final story, "And of Clay are we Created," which is a conclusion of sorts, Eva Luna describes how her lover has been irrevocably changed by his failure to save a young girl caught in the muddy debris in the aftermath of an earthquake. The girl has reminded him of his own painful past in Europe. "Besides you," Eva Luna notes, "I wait for you to complete the voyage into yourself, for the wounds to heal." Eva Luna's storytelling then is implicitly part of that process. The writing is fluid and evocative, but the stories for the most part are slight, often seem familiar, and rely too much on a style that is becoming as formulaic as that of popular fiction. Allende can do better.
Pub Date: N/A
ISBN: 0743217187
Page Count: -
Publisher: Atheneum
Review Posted Online: May 19, 2010
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by Isabel Allende ; translated by Frances Riddle
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by Isabel Allende ; translated by Frances Riddle
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by Isabel Allende ; translated by Frances Riddle
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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by George Orwell ‧ RELEASE DATE: Aug. 26, 1946
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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by George Orwell ; edited by Peter Davison
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