edited by Henry Hardy & by Isaiah Berlin ‧ RELEASE DATE: March 1, 1979
For those whose acquaintance with Oxford's Isaiah Berlin rests primarily on Russian Thinkers (1978), this, the second of four volumes of his essays, may be a surprise. Best known as a historian of ideas, Berlin began his career as a philosopher, and, as he himself notes in a preface, these philosophical essays bear the stamp of the debates within British philosophy current 30 years ago. In essays entitled "Verification" (1939), "Empirical Propositions and Hypothetical Statements" (1950), and "Logical Translation" (1950), Berlin took his stand against empiricism, and particularly against the effort to render philosophical statements "scientific." These are heavy going, written in the curiously simple language of British philosophy—"what exists but is not here exists and is not here in exactly the same sense of 'exists' as what is—does exist—here"—with its talk of tables, chairs, and Napoleon's three-cornered hat. But even if these essays are relics, they are also documents in Berlin's intellectual development, and on a closer look they do connect with his more famous work. Other essays here provide a bridge, In "The Purpose of Philosophy" (1962), "The Concept of Scientific History" (1960), "Does Political Theory Still Exist?" (1961), and "'From Hope and Fear Set Free'" (1964) he stresses the importance of the historical element—manifested in language and invisible to empiricism—in the way people see themselves and the world. The task of the humanist intellect is not to make scientific statements, but to reveal the pluralism of world views while stripping away the accumulated veneers of myth and dogma. We therefore see Berlin, an essayist born, traveling from empiricism to Tolstoy.
Pub Date: March 1, 1979
ISBN: 0691002347
Page Count: 202
Publisher: Viking
Review Posted Online: May 15, 2012
Kirkus Reviews Issue: March 1, 1979
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by Timothy Paul Jones ‧ RELEASE DATE: Sept. 1, 2005
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Albert Camus ; translated by Justin O'Brien & Sandra Smith
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