by Isaiah Berlin ‧ RELEASE DATE: March 1, 1999
An edited transcript of lectures recorded by the BBC in 1966—67, this book is editor Hardy’s (one of Isaiah Berlin’s literary trustees) commendable effort to preserve the legacy of one of the most prominent thinkers of the 20th century. Berlin searches for the sources of Romanticism primarily in Germany, focusing on Hamann, Kant, Herder, Fichte, Schiller, Schlegel, and others who contributed to the rise of the movement at the end of the 18th century. This break in European consciousness led to the replacement of Enlightenment-era objective criteria in the evaluation of human reason and beauty with individualistic, relativist, and mystical Romantic views. Proponents of Romanticism advocated the rejection of aesthetic rules, believed in emotionalism and the liberating function of art, and craved the infinite as embodied in myths. For them, the creative process entailed delving into the artist’s unconscious, and they espoused the idea that will, not reason, dominates life. Berlin points out the complexity of Romanticism, which embraces an infinite array of potentially conflicting aspects. He considers the obvious paradox between the valorization of the noble savage on the one hand, and the whimsical Gothic taste for extravagance and mysticism on the other. Both tendencies, however, reflected the Romantic urge to transgress the boundaries of dull, everyday existence by pointing to some unattainable, exotic reality. Among the offshoots of the Romantic worldview, Berlin mentions two powerful 20th-century phenomena: existentialism and fascism. Existentialism was rooted in the extreme Romantic view of the universe as void, while fascism can be traced back to Fichte’s patriotic diatribe calling upon the “younger, vigorous” German nation to conquer weaker, “decadent people.” Besides occasional plot summaries of prose works, Berlin does not illustrate his views with actual Romantic texts. His survey of Romanticism remains a fairly dry but exacting account of the ideas underlying the movement’s aesthetic sensibilities. Complicated by uneven syntax and repetitiousness betraying the genre of oral presentation, the book is a challenge even to the dedicated reader.
Pub Date: March 1, 1999
ISBN: 0-691-00713-6
Page Count: 160
Publisher: Princeton Univ.
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 15, 1999
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edited by Henry Hardy & by Isaiah Berlin
by Timothy Paul Jones ‧ RELEASE DATE: Sept. 1, 2005
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Albert Camus ; translated by Justin O'Brien & Sandra Smith
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by Albert Camus translated by Arthur Goldhammer edited by Alice Kaplan
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