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MR. PALOMAR

The most philosophical of Calvino's works, a set of semi-comic meditations upon infinity undertaken by a nobody/Everyman named Mr. Palomar—who, as his name suggests, would like to be the clearest, adroitest, purest non-participatory observer. . .yet, since he's a man, not a telescope, can't quite pull it off. He's reminiscent of Jacques Tati's M. Hulot: at odds or at war or in love with the big in small, the small in big, the whole old figure/ground confusion. Some of the things he observes: how the "sword" of the sun's reflection on the ocean always stops exactly at a swimmer's eye; the possible meaning of birdcalls (humorously contrasted with Mr. and Mrs. Palomar's old-married-pair quasi-conversations); how turtles mate; the way birds must see the world below as all surface; the vagaries of the head overruling the eye (Palomar, on a topless beach, tries not to observe the naked breasts—then decides, on philosophical grounds, to observe them—to predictably outraged results). Each short non-adventure is another illustration of the beauty of the subjective, that which we nonetheless try to destroy or transcend. Calvino, maybe the subtlest of all living writers, picks up along the way various intellectual fashions (Marxism, deconstructionism) only to put them down again gently askew: a Foucault-ian visit to a butcher shop is a standout. Even if these satiric overtones aren't picked up, though, Palomar's humanity is always the chief hire—his and Calvino's splendid prose (expertly rendered by the redoubtable William Weaver). Here's the moon seen in the afternoon sky: ". . .like a transparent wafer, or a half-dissolved pastille. . .and you cannot be sure whether it is from its taut, uninterrupted surface that this round and whitish shape is being detached, its consistancy only a bit more solid than the clouds', or whether it is a corrosion of the basic tissue, a rift in the dome, a crevice that opens onto the void behind." Luminous, knowing, lovely literature.

Pub Date: Sept. 27, 1985

ISBN: 0156627809

Page Count: 148

Publisher: Harcourt Brace Jovanovich

Review Posted Online: Sept. 19, 2011

Kirkus Reviews Issue: Aug. 15, 1985

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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