by Jack Hughes ‧ RELEASE DATE: Sept. 9, 2017
An implausible mix of Planet Krypton heroics with a condemnation of barbarous arch-conservative misrule works well enough...
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Secret societies and superheroes with ties to an ancient, alien power battle a fanatical right-wing Christian dictatorship in 21st-century America.
In 2033, Clay Bradley is an ex-cartoonist languishing in a torture cell in a Kansas prison (named for Jerry Falwell). A fascist dictatorship assumed power after a coup by militant Gospel-pounders and right-wingers replaced the U.S. government with a rogue Christian police state. Bradley is visited, granted superior powers and a “Star Dagger,” and liberated by swashbuckling Frederick Dixon, an authentic Tuskegee Airman who underwent a similar transformation during his own jail ordeal in the Jim Crow 1950s. In a manner not unlike DC Comics’ Green Lantern Corps, an ancient alien entity called Cronus, directing human progress from the moon, periodically assigns exceptional and persecuted males to be “Bringers” (as in bringers of justice)—Knights of Cronus do-gooders with enhanced life spans and perceptions and physical/mental prowess that seem to defy physics. Bringers work in concert (and sometimes in love) with “Nurses,” a female secret society (or two) also dating back to antiquity. Over centuries, their deeds were distorted by church bigotry and superstition. Debut author Hughes’ sci-fi/fantasy dystopia novel—combining comics-style avengers with a nightmarish future fundamentalist America—shouldn’t hang together as well as it does. Initially, the author seems to be aiming for Rabelaisian satire or at least the tongue-in-cheek flavor of Robert Anton Wilson or Kurt Vonnegut (recipient of a shoutout). But the happenings get grimly transfixing as the author introduces the Bringers’ new foe, the fanatic “Dominionist” Jesus-centric ruling political junta. Their sins include female genital mutilation and sundry oppression of women; public stonings of abortionists and ex–porn stars; destruction of the Mount Rushmore monument as idolatry; widespread cigarette smoking (big tobacco being backers of the theocracy); a revived Confederacy, with Jehovah-approved slavery on the table; incompetent handling of the economy; and so on. (Readers might ponder whether Islam also gets routinely pilloried in similar literary terms. All we hear of American Muslims here is that Dominionists banished them to “their cold Michigan ghettos.”) Hughes' work makes S. Andrew Offut’s virulently anti-clerical, very similar sci-fi novel Evil Is Live Spelled Backwards (1970) read like the Chronicles of Narnia, and one wonders whether this novel would have worked better minus a gee-whiz paranormal angle (as Offut did it). But the way-out stuff does allow an extremely imaginative tangent with the colorful narrative within the narrative of “the Hun,” a rebellious Knight of Cronus from the old Austro-Hungarian Empire. Hughes has a flair not only for history, but also bigger-than-life storytelling and characterizations, though expository dialogue tends to get top-heavy. Additional matters, such as invisible “demons” that feed on human suffering and a scantly described opposition cult of evil mystics, are not dwelt upon and are presumably fodder for sequels. The author warns against real-life religious conservatives in government in a brief afterword.
An implausible mix of Planet Krypton heroics with a condemnation of barbarous arch-conservative misrule works well enough that one might call it a small miracle.Pub Date: Sept. 9, 2017
ISBN: 978-1-981575-14-5
Page Count: 403
Publisher: CreateSpace
Review Posted Online: Feb. 19, 2019
Kirkus Reviews Issue: April 15, 2019
Review Program: Kirkus Indie
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by Harper Lee ‧ RELEASE DATE: July 11, 1960
A first novel, this is also a first person account of Scout's (Jean Louise) recall of the years that led to the ending of a mystery, the breaking of her brother Jem's elbow, the death of her father's enemy — and the close of childhood years. A widower, Atticus raises his children with legal dispassion and paternal intelligence, and is ably abetted by Calpurnia, the colored cook, while the Alabama town of Maycomb, in the 1930's, remains aloof to their divergence from its tribal patterns. Scout and Jem, with their summer-time companion, Dill, find their paths free from interference — but not from dangers; their curiosity about the imprisoned Boo, whose miserable past is incorporated in their play, results in a tentative friendliness; their fears of Atticus' lack of distinction is dissipated when he shoots a mad dog; his defense of a Negro accused of raping a white girl, Mayella Ewell, is followed with avid interest and turns the rabble whites against him. Scout is the means of averting an attack on Atticus but when he loses the case it is Boo who saves Jem and Scout by killing Mayella's father when he attempts to murder them. The shadows of a beginning for black-white understanding, the persistent fight that Scout carries on against school, Jem's emergence into adulthood, Calpurnia's quiet power, and all the incidents touching on the children's "growing outward" have an attractive starchiness that keeps this southern picture pert and provocative. There is much advance interest in this book; it has been selected by the Literary Guild and Reader's Digest; it should win many friends.
Pub Date: July 11, 1960
ISBN: 0060935464
Page Count: 323
Publisher: Lippincott
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: July 1, 1960
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SEEN & HEARD
SEEN & HEARD
SEEN & HEARD
by Amy Jo Burns ‧ RELEASE DATE: May 12, 2020
A teenage girl is the strong center of a fever-dream story of hidden pasts.
In an Appalachian hamlet, a girl’s world is shattered by the secrets of the adults around her.
Burns’ first book, Cinderland (2014), was a memoir about her childhood in western Pennsylvania. She sets this assured debut novel nearby, in the remote hollers outside the ominously named Trap. It’s a minuscule, poverty-ridden West Virginia town where the dying coal industry still poisons the environment and the moonshiners of the title still make illegal liquor for tradition’s sake. At age 15, Wren Bird, who narrates much of the book, has never been more than a few miles from her family’s cabin. Her father, Briar, is a snake handler, a preacher whose services, held in an abandoned gas station for a shrinking congregation, revolve around him grasping his venomous rattlers and copperheads and raising them skyward while speaking in tongues. Wren tells the reader, “My father obeyed the rituals of snake-handling law, which meant he pretended we still lived in the 1940s instead of the age of the internet.” Called to God when a lightning strike blinded him in one eye as a teen, Briar fell in love with Wren’s mother, Ruby, not long afterward. He’s ruthlessly protective of his wife and daughter, forbidding most outside contact and only grudgingly letting Ruby home-school Wren. Ruby’s closest relationship is not with Briar but with her longtime friend Ivy, who lives down the mountain with her four kids and opioid-addicted husband. As girls, Ruby and Ivy dreamed of escape, but Ruby—also a snake handler’s daughter—married at her father’s command, and restless Ivy married so she wouldn’t have to leave Ruby. As the novel opens, Ivy falls into an open fire, but it seems Briar has worked a miracle when she suffers no grievous injury. That fall, though, sets off a cascade of revelations and rebellions. And Briar’s lethal snakes are this book’s version of Chekhov’s gun—you know they’re going to bite someone. Wren’s engaging, convincing voice leads the reader through her strange world.
A teenage girl is the strong center of a fever-dream story of hidden pasts.Pub Date: May 12, 2020
ISBN: 978-0-525-53364-1
Page Count: 272
Publisher: Riverhead
Review Posted Online: March 1, 2020
Kirkus Reviews Issue: March 15, 2020
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