by Jacob Needleman ‧ RELEASE DATE: Nov. 18, 1991
In previous work, dealing with apparently evermore earthly concerns, Needleman (Philosophy/San Francisco State) has dug for the spiritual roots of Christianity (Lost Christianity, 1980), philosophy (The Heart of Philosophy, 1982), and medicine (The Way of the Physician, 1985). Now, he tackles mammon itself—in a genuinely innovative study of the relationship between money and the spiritual life. As before, Needleman uses anecdote and idea-driven drama to illustrate his argument—a welcome technique here, since his thinking is complex, sometimes difficult. The frame in this case is a one-day seminar he gave on money and meaning—allowing him to employ two characters, Bill and Alyssa (``fictionalized distillations of numerous rich exchanges with my students''), who act, more or less, as Phaedo or Meno to his Socrates. Bill, though a multimillionaire, understands neither money nor life; Alyssa, an artist-turned-accountant, has a partial grasp of both. The two listen and question as Needleman—with reference to the Bible (e.g., a drawn-out retelling of the legend of Solomon) and the ideas of Weber, the Sufis, Gurdjieff, and others—traces what he sees as the devolution of money from its ancient balanced purpose of organizing mundane affairs to its present lock on our lives. We are obsessed with money, Needleman says, yet ``we don't take money seriously enough''—that is, we fail to give it its proper place. This is the heart of his brief: that humanity was created to dwell in ``two worlds''—that of the spirit and that of the mundane—and that only by fully mastering the mundane, in its primary manifestation of money, can we discern that which properly belongs to the spirit. The idea manifests itself in action as Needleman experiences a spiritual breakthrough in turning down Bill's whimsical gift to him of a half-million in gold. Dynamic philosophy that opens up a whole new way of looking at the financial demands of life. Needleman's best and most important book.
Pub Date: Nov. 18, 1991
ISBN: 0-385-26241-8
Page Count: 220
Publisher: Doubleday
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 1, 1991
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by David Brooks ‧ RELEASE DATE: April 21, 2015
The author’s sincere sermon—at times analytical, at times hortatory—remains a hopeful one.
New York Times columnist Brooks (The Social Animal: The Hidden Sources of Love, Character and Achievement, 2011, etc.) returns with another volume that walks the thin line between self-help and cultural criticism.
Sandwiched between his introduction and conclusion are eight chapters that profile exemplars (Samuel Johnson and Michel de Montaigne are textual roommates) whose lives can, in Brooks’ view, show us the light. Given the author’s conservative bent in his column, readers may be surprised to discover that his cast includes some notable leftists, including Frances Perkins, Dorothy Day, and A. Philip Randolph. (Also included are Gens. Eisenhower and Marshall, Augustine, and George Eliot.) Throughout the book, Brooks’ pattern is fairly consistent: he sketches each individual’s life, highlighting struggles won and weaknesses overcome (or not), and extracts lessons for the rest of us. In general, he celebrates hard work, humility, self-effacement, and devotion to a true vocation. Early in his text, he adapts the “Adam I and Adam II” construction from the work of Rabbi Joseph Soloveitchik, Adam I being the more external, career-driven human, Adam II the one who “wants to have a serene inner character.” At times, this veers near the Devil Bugs Bunny and Angel Bugs that sit on the cartoon character’s shoulders at critical moments. Brooks liberally seasons the narrative with many allusions to history, philosophy, and literature. Viktor Frankl, Edgar Allan Poe, Paul Tillich, William and Henry James, Matthew Arnold, Virginia Woolf—these are but a few who pop up. Although Brooks goes after the selfie generation, he does so in a fairly nuanced way, noting that it was really the World War II Greatest Generation who started the ball rolling. He is careful to emphasize that no one—even those he profiles—is anywhere near flawless.
The author’s sincere sermon—at times analytical, at times hortatory—remains a hopeful one.Pub Date: April 21, 2015
ISBN: 978-0-8129-9325-7
Page Count: 320
Publisher: Random House
Review Posted Online: Feb. 15, 2015
Kirkus Reviews Issue: March 1, 2015
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by Robert Greene ‧ RELEASE DATE: Sept. 1, 1998
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.
The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.
Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.Pub Date: Sept. 1, 1998
ISBN: 0-670-88146-5
Page Count: 430
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 1998
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