Tendentious history in service of a reform bound to go nowhere.
A Pulitzer Prize–winning historian claims that John Marshall got it spectacularly wrong: “It is emphatically the province and duty of the American people, not of the nine justices of the United States Supreme Court, to say what the Constitution is.”
The Supreme Court’s power and authority date from 1803’s Marbury v. Madison, which established it as the final arbiter of any conflict between the law and the Constitution. Burns (Leadership Scholar/Univ. of Maryland; Running Alone: Presidential Leadership from JFK to Bush II—Why It Has Failed and How We Can Fix It, 2006, etc.) departs from conventional wisdom and argues that Marbury’s enshrinement of the judiciary’s supremacy was actually an extra-Constitutional power grab by Chief Justice Marshall. Marbury immunized the court from checks and balances, made it unaccountable within our democracy and ensured deliberate efforts by the party in power to “pack” the court with its own partisans. In graceful prose, Burns takes us on a quick historical tour of many famous and infamous decisions, demonstrating how the court, frequently imagined as the protector of the weak and powerless, has more often been the friend of the powerful and a “a choke point for progressive reforms,” contemptuous of popular legislation. He comments on previous, unavailing efforts to curb the Court’s power—drives for impeachment, tinkering with the court’s numbers, popular votes on recall of decisions or of the Justices themselves, or fiddling with the rules, such as requiring a supermajority to strike down federal legislation. Astonishingly, Burns then proposes that President Obama, in an act of transformational leadership, announce his refusal to accept Supreme Court verdicts overruling vital legislation because the Constitution does not mention this power. Supporters of judicial supremacy, writes the author, should then be invited to amend the Constitution to explicitly provide for a power the court has never truly possessed. The author concedes the risk of this “open defiance of constitutional customs and the myths and mysteries that have long enshrouded the court…There might even be demands for impeachment.” No kidding.
Tendentious history in service of a reform bound to go nowhere.Pub Date: June 29, 2009
ISBN: 978-1-59420-219-3
Page Count: 308
Publisher: Penguin Press
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: May 1, 2009
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”
The powerful story of a father’s past and a son’s future.
Atlantic senior writer Coates (The Beautiful Struggle: A Father, Two Sons, and an Unlikely Road to Manhood, 2008) offers this eloquent memoir as a letter to his teenage son, bearing witness to his own experiences and conveying passionate hopes for his son’s life. “I am wounded,” he writes. “I am marked by old codes, which shielded me in one world and then chained me in the next.” Coates grew up in the tough neighborhood of West Baltimore, beaten into obedience by his father. “I was a capable boy, intelligent and well-liked,” he remembers, “but powerfully afraid.” His life changed dramatically at Howard University, where his father taught and from which several siblings graduated. Howard, he writes, “had always been one of the most critical gathering posts for black people.” He calls it The Mecca, and its faculty and his fellow students expanded his horizons, helping him to understand “that the black world was its own thing, more than a photo-negative of the people who believe they are white.” Coates refers repeatedly to whites’ insistence on their exclusive racial identity; he realizes now “that nothing so essentialist as race” divides people, but rather “the actual injury done by people intent on naming us, intent on believing that what they have named matters more than anything we could ever actually do.” After he married, the author’s world widened again in New York, and later in Paris, where he finally felt extricated from white America’s exploitative, consumerist dreams. He came to understand that “race” does not fully explain “the breach between the world and me,” yet race exerts a crucial force, and young blacks like his son are vulnerable and endangered by “majoritarian bandits.” Coates desperately wants his son to be able to live “apart from fear—even apart from me.”
This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”Pub Date: July 8, 2015
ISBN: 978-0-8129-9354-7
Page Count: 176
Publisher: Spiegel & Grau
Review Posted Online: May 5, 2015
Kirkus Reviews Issue: July 1, 2015
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