Intermittently compelling but ultimately disappointing for the general reader—though it could find use in philosophy courses.
Using biographies of 12 Western philosophers, Miller (Politics/New School for Social Research; Flowers in the Dustbin: The Rise of Rock and Roll, 1947-1977, 1999, etc.) seeks insight into the quest for wisdom about the self.
“Once upon a time,” writes the author, “philosophers were figures of wonder”—not only for their ideas, but also for the lives they lived. For example, the fact that Socrates willingly martyred himself rather than betray his allegiance to truth teaches much about how we might live. Thus Miller searches for the meaning of philosophy in the lives of the philosophers, including Socrates, Plato, Rousseau, Kant and Emerson, among others. The author places each subject within the social and political currents of his time and follows the ways in which they both disrupted these currents and were swept along by them. If the ancient Greeks became “the stick-figure representation of perfect integrity,” the rational unity of word and deed, later philosophers became all too aware of the frailty and fractured nature of reason. Augustine found that only the most draconian religious and political strictures could “curb the intellect and tame the will,” while Montaigne, living in a time of extensive religious bloodletting, came to believe that little other than great virtue could lead to great terror. Rousseau insisted that men might find goodness through their free will, though seldom reached such goodness himself. Emerson, in his eminently American way, found reason and God in every man. Miller concludes that while the philosophical life may as often lead to misery as to joy, it nonetheless continues, as does the desire for wisdom. Unfortunately, the narrative remains only partly realized. Miller’s brief biographies of each philosopher are solid, but much of the book will be murky for readers not well-versed in philosophy. Also, Miller’s exclusion of women philosophers is unfortunate.
Intermittently compelling but ultimately disappointing for the general reader—though it could find use in philosophy courses.Pub Date: Jan. 1, 2011
ISBN: 978-0-374-15085-3
Page Count: 432
Publisher: Farrar, Straus and Giroux
Review Posted Online: Sept. 30, 2010
Kirkus Reviews Issue: Oct. 15, 2010
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
BOOK REVIEW
BOOK REVIEW
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