A searching, intelligent spiritual memoir.



A thought-provoking, sometimes surprising account of a female intellectual's passion for Mormon prophet Joseph Smith and her near-conversion to the faith.

Since her childhood, author and documentarian Barnes (Double Lives, 1981, etc.) has nursed “a persistent religious drive.” Born into a family where religion was more ritual than the expression of true faith, she eventually began a “slow mosey” through Unitarianism, ecstatic Protestantism, Zen Buddhism and spiritual practices that verged on worship of the supernatural. By 2003, Barnes had developed an especially profound fascination with Smith. Her interest manifested first as a treatment for a PBS documentary about Smith's life, then evolved into a full-blown love for the man and his work. “His exuberant arc from boy conjurer into frontier prophet with gold plates gave me the most intense delight of which I was capable,” she writes. Smith's many contradictions showed Barnes that God and irony could coexist, but more importantly, that God had “a touchingly, meltingly, divinely irreverent sense of humor.” As she continued to explore the Mormon faith, she discovered that she was not the first in her family to have been touched by Smith's teachings. Both maternal and paternal relatives had converted to Mormonism, and one had even become one of Brigham Young’s many wives. Ultimately, though, Barnes could not make the commitment to becoming a Mormon. While the author clearly idolizes Smith, she is not an apologist for him.

A searching, intelligent spiritual memoir.

Pub Date: Aug. 16, 2012

ISBN: 978-1-58542-925-7

Page Count: 288

Publisher: TarcherPerigee

Review Posted Online: June 21, 2012

Kirkus Reviews Issue: July 15, 2012

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If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.


The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.

Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

Pub Date: Sept. 1, 1998

ISBN: 0-670-88146-5

Page Count: 430

Publisher: Viking

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: July 15, 1998

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This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.

Pub Date: Sept. 26, 1955

ISBN: 0679733736

Page Count: 228

Publisher: Knopf

Review Posted Online: Sept. 19, 2011

Kirkus Reviews Issue: Sept. 1, 1955

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