A well-researched survey that shows the scope of Dada and its influence on the art world.
Rasula (English/Univ. of Georgia; Modernism and Poetic Inspiration, 2009, etc.) follows an uprising of disaffected artists who burned through Europe during and after World War I, incinerating old ideas of art and literature and making way for new forms.
Dada was born in 1916, when Hugo Ball, fleeing the war in Germany, opened Cabaret Voltaire, where he and a cadre of creative thinkers, performers, and artists staged avant-garde poetry read by three speakers simultaneously, dancers in primitive masks, nonsensical songs, and recitations in deconstructed language. The core group of performers—Ball, singer Emmy Hennings, Rumanian poet Tristan Tzara, German poet Richard Huelsenbeck, and French artist Hans Arp—derided conventionality and complacency. They named this “anti-art” movement that wasn’t a movement Dada. The word has many different meanings; the one that seemed to please them most was “the tail of a sacred cow for an African tribe.” Attracting other artists along the way, Dada moved through Zurich, Berlin, Munich, and Paris, also touching down in New York City. Participants embraced the irrational, absurd, satirical, primitive, and provocative in performances, exhibits, and publications. Rasula gives a sense of the fluidity and magnitude of the art that passed through Dada’s portals—e.g., Marcel Duchamp’s urinal, Fountain; Otto Dix’s searing Forty-Five Percent Able-Bodied, which was later included in the 1937 Nazi “degenerate art” exhibition; Francis Picabia’s “mechanomorphic” drawings and paintings, and Kurt Schwitters’ collages from trash and found objects. This comprehensive study of artists, exhibits, writings, and events is a heady trip, but the cataloging fails to fully capture the audacity and energetic force of Dada. With its photomontages, aggressive graphics, performance art, and use of text and objects in art, Dada left a mark on surrealism, modern art, and pop culture. When factions tried to give Dada more structure, it began to fade. As Tzara said, “The true dadas are against DADA.”
A well-researched survey that shows the scope of Dada and its influence on the art world.Pub Date: June 2, 2015
ISBN: 978-0465089963
Page Count: 352
Publisher: Basic Books
Review Posted Online: April 4, 2015
Kirkus Reviews Issue: May 1, 2015
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...
The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990).
Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.
Pub Date: Jan. 1, 1996
ISBN: 0-679-42850-X
Page Count: 320
Publisher: Villard
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1995
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