A solid, reasonable argument in which the dismal science offers a brightening prospect for the world’s poor.
Must the poor be with us always? Probably. But there are degrees of have-notness, and, argues UN special advisor Sachs, “extreme poverty can be ended not in the time of our grandchildren, but in our time.”
The poor, even the one billion poorest of them, are not necessarily fated to be so. In early modern times, much of the world lived at much the same economic level, which explains why European explorers could have been impressed by the sumptuousness of places such as Timbuktu and Tenochtitlan. But after 1800, writes Sachs, “both population and per capita income came unstuck, soaring at rates never before seen or even imagined.” The West outstripped the rest of the world over the space of the next 200 years, creating a vast gulf between rich and poor nations, the product of uneven patterns of growth that have many causes. Some of them are social and political; it is difficult, for instance, to foster growth when corrupt officials skim the cream, ethnic hatreds mark one group or another as outcast, and people reproduce too quickly. Some of them are also geographic; farming on exhausted soil and mining tailings are recipes for disaster. (“Americans,” Sachs exhorts, “forget that they inherited a vast continent rich in natural resources.”) Taking issue with international-development economists concerned mostly with capital and credit formation, Sachs urges an account of poverty that takes a multifaceted view of the kinds of capital the poor lack (health, nutrition, infrastructure, biodiversity, an impartial judiciary, access to knowledge, and so forth). While agreeing with those economists that private initiatives are generally more effective than state programs, Sachs also proposes a many-pronged, needs-based attack on the worst extremes of poverty that requires, yes, the rich to help the poor, but that is eminently practical and minimally pipe-dreamy—and that, he notes in passing, would help restore the reputation of the US and the usefulness of the UN in the world.
A solid, reasonable argument in which the dismal science offers a brightening prospect for the world’s poor.Pub Date: March 21, 2005
ISBN: 1-59420-045-9
Page Count: 320
Publisher: Penguin Press
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Jan. 15, 2005
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
A forceful, necessarily provocative call to action for the preservation and protection of American Jewish freedom.
Known for her often contentious perspectives, New York Times opinion writer Weiss battles societal Jewish intolerance through lucid prose and a linear playbook of remedies.
While she was vividly aware of anti-Semitism throughout her life, the reality of the problem hit home when an active shooter stormed a Pittsburgh synagogue where her family regularly met for morning services and where she became a bat mitzvah years earlier. The massacre that ensued there further spurred her outrage and passionate activism. She writes that European Jews face a three-pronged threat in contemporary society, where physical, moral, and political fears of mounting violence are putting their general safety in jeopardy. She believes that Americans live in an era when “the lunatic fringe has gone mainstream” and Jews have been forced to become “a people apart.” With palpable frustration, she adroitly assesses the origins of anti-Semitism and how its prevalence is increasing through more discreet portals such as internet self-radicalization. Furthermore, the erosion of civility and tolerance and the demonization of minorities continue via the “casual racism” of political figures like Donald Trump. Following densely political discourses on Zionism and radical Islam, the author offers a list of bullet-point solutions focused on using behavioral and personal action items—individual accountability, active involvement, building community, loving neighbors, etc.—to help stem the tide of anti-Semitism. Weiss sounds a clarion call to Jewish readers who share her growing angst as well as non-Jewish Americans who wish to arm themselves with the knowledge and intellectual tools to combat marginalization and defuse and disavow trends of dehumanizing behavior. “Call it out,” she writes. “Especially when it’s hard.” At the core of the text is the author’s concern for the health and safety of American citizens, and she encourages anyone “who loves freedom and seeks to protect it” to join with her in vigorous activism.
A forceful, necessarily provocative call to action for the preservation and protection of American Jewish freedom.Pub Date: Sept. 10, 2019
ISBN: 978-0-593-13605-8
Page Count: 224
Publisher: Crown
Review Posted Online: Aug. 22, 2019
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.
Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon Press
Review Posted Online: Aug. 17, 2014
Kirkus Reviews Issue: Sept. 15, 2014
BOOK REVIEW
BOOK TO SCREEN
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