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Laozi

QUEST FOR THE ULTIMATE REALITY

An accessible and informative presentation of the Dao De Jing.

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Jingwei offers a new translation and analysis of an ancient Chinese text.

Serving as an archivist for the imperial court of the Zhou Dynasty (circa sixth century B.C.E.), Laozi postulated that the universe was formed by Dao, the benevolent spirit of the bellows, who creates and asks nothing in return. Laozi compiled his thoughts in the Dao De Jing, encouraging readers to model their actions after the nurturing Dao: “He suggests reconciliation in response to grievance suffered, and to embrace the gentle, feminine way in life.” Jingwei gives readers all 81 chapters of the Dao De Jing, in both the original Chinese and in English translation. These are followed by sections labeled “Laozi’s thinking,” which breaks down the text further, and “Comments,” which delivers a more modern interpretation of the text. Following the 81 chapters are supplementary sections that analyze the text by theme—“On Fears and Crises”; “On Femininity Appreciated”; “On Freedom”—as well as some thoughts on the composition of the text and the intentions of Laozi. Jingwei has used a very small font for his debut book so that each chapter fits on one page. The volume’s 200-page length belies the amount of material found therein. Jingwei’s translation remains clear and easy to follow, and the notes further clarify the text. Chapter 61, for example, begins: “Whatever big nation, be low flowing (humble) / Be the world’s female.” “Laozi’s thinking” reads: “For big nation, be humble; be like the mother of the world.” The “Comment” reads: “Here Laozi simply urges nations to behave with humility to avoid conflicts with each other.” The reiteration of each concept (in verse, then ancient note, then modern note) has an almost meditative effect on the reader, and the frequent use of metaphors from nature allows discussions of conflict and strife to be removed from any emotion-laden, real-world context. Jingwei occasionally falters in his English, though never in a way that makes his intention unclear. He states that his purpose in this translation is to bring the text to a wider audience, and in this he has succeeded.

An accessible and informative presentation of the Dao De Jing.

Pub Date: Oct. 26, 2012

ISBN: 978-981-07-3758-0

Page Count: 206

Publisher: Jingwei Publishing

Review Posted Online: March 29, 2016

Kirkus Reviews Issue: May 1, 2016

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THE ELEMENTS OF STYLE

50TH ANNIVERSARY EDITION

Stricter than, say, Bergen Evans or W3 ("disinterested" means impartial — period), Strunk is in the last analysis...

Privately published by Strunk of Cornell in 1918 and revised by his student E. B. White in 1959, that "little book" is back again with more White updatings.

Stricter than, say, Bergen Evans or W3 ("disinterested" means impartial — period), Strunk is in the last analysis (whoops — "A bankrupt expression") a unique guide (which means "without like or equal").

Pub Date: May 15, 1972

ISBN: 0205632645

Page Count: 105

Publisher: Macmillan

Review Posted Online: Oct. 28, 2011

Kirkus Reviews Issue: May 1, 1972

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NUTCRACKER

This is not the Nutcracker sweet, as passed on by Tchaikovsky and Marius Petipa. No, this is the original Hoffmann tale of 1816, in which the froth of Christmas revelry occasionally parts to let the dark underside of childhood fantasies and fears peek through. The boundaries between dream and reality fade, just as Godfather Drosselmeier, the Nutcracker's creator, is seen as alternately sinister and jolly. And Italian artist Roberto Innocenti gives an errily realistic air to Marie's dreams, in richly detailed illustrations touched by a mysterious light. A beautiful version of this classic tale, which will captivate adults and children alike. (Nutcracker; $35.00; Oct. 28, 1996; 136 pp.; 0-15-100227-4)

Pub Date: Oct. 28, 1996

ISBN: 0-15-100227-4

Page Count: 136

Publisher: Harcourt

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Aug. 15, 1996

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