More well-meaning New Age psychopop from the author of Guilt is the Teacher, Love is the Lesson (1990), etc. According to psychologist Borysenko, who tends to gush, her ``soul has burned with the question why''—specifically, why does God allow suffering? The answer is found in this, as she puts it, ``extraordinarily special'' book that offers a ``new and much needed psychology'' of healing—new, that is, if one has never cracked open a self-help book or watched Oprah, Phil, or Sally. Borysenko's basic premise is, in fact, as old as the hills: that suffering is ``an opportunity for soul growth.'' She tries valiantly to situate this idea in world religious thought, but she constantly mangles her sources—for instance, repeatedly misreading John of the Cross's ``dark night of the soul,''which refers to an aridity that comes in advanced stages of contemplation, as equivalent to psychological disorders (in Borysenko's own case, a childhood bout with compulsive-obsessive disorder). On the other hand, Borysenko does know her transpersonal psychology, and the book teems with condensations of the ideas of Larry Dossey, John Bradshaw, Stanislav Grof, et al., as well as innumerable plugs for Borysenko's earlier volumes. Despite minor differences, all these writers broadcast the same idea: that spiritual growth is possible but takes effort, including the overcoming of fear, addiction, and other deep-seated traumas. As for methodology, Borysenko seems fond of women's confessional groups, men's drumming groups, and, above all, past-life therapy (we travel back to medieval Britain, among other locales). She's keen on meditation as well, and offers a watered-down, de-Christian-ized version of centering prayer, and a watered-down, de-Buddhist-ized version of walking meditation. This fire in the soul may warm already converted New Agers, but most others will find it wan comfort indeed.
Pub Date: April 7, 1993
ISBN: 0-446-51466-7
Page Count: 256
Publisher: N/A
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: March 1, 1993
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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