An intriguing study of urban faith in the modern age.
A history of the practice of religion in New York City from the 1880s to the 1960s.
Historian Butler focuses on the Protestant, Catholic, and Jewish populations of Manhattan during a time when the city was a vibrant, growing center for these major religions—despite fears of the minimalization of faith in the face of modernity. “New York may not have been a sacred city like Mecca or the Vatican,” writes the author, “but it was not for lack of trying. Religion resonated throughout the world’s most populous place, sacralizing every kind of space and linking faith to the press of modern life.” Butler reveals NYC as a microcosm of the nation’s religious life, teeming with energy and vitality even in the midst of cultural secularization and urban troubles. The author deftly tracks how broad social changes and demographic trends came together to shape the role of faith in NYC. For example, he notes how modern, industrial-era thought about management, efficiency, organization, and advertising made a great impact on the ethnically diverse faith communities of Manhattan. Butler also provides a welcome examination of how the Black church developed in NYC. “While European immigrants…were more or less assimilated into the white world, race prejudice against blacks in New York has endured since Africans’ first appearance in the city….Across the period of our concern, the culture of Jim Crow—if not the law—pervaded New York, forcing urban blacks to adapt and follow unique paths to salvation, civic and spiritual.” Throughout, the author acknowledges the contributions of the many thinkers, writers, teachers, and activists who shaped the religious world of the 20th century—among others, Reinhold Niebuhr, Jacques Maritain, Norman Vincent Peale, and Abraham Joshua Heschel. In the latter sections of the narrative, Butler examines the migration of New Yorkers to the suburbs and notes the ways their faith lives survived that change.
An intriguing study of urban faith in the modern age.Pub Date: Sept. 29, 2020
ISBN: 978-0-674-04568-2
Page Count: 304
Publisher: Belknap/Harvard Univ.
Review Posted Online: July 13, 2020
Kirkus Reviews Issue: Aug. 1, 2020
BOOK REVIEW
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
BOOK REVIEW
BOOK REVIEW
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.
Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon Press
Review Posted Online: Aug. 17, 2014
Kirkus Reviews Issue: Sept. 15, 2014
BOOK REVIEW
BOOK TO SCREEN
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