by Jon Fosse translated by Damion Searls ‧ RELEASE DATE: Sept. 16, 2010
A somber but poetic and quietly engaging love story. Fun fact: Fosse has a lifetime stipend from the Norwegian government to...
Slim, mournful tale of loss and memory in a coastal Norwegian town, first published in Norway in 2003.
The novel opens with a series of shifts in perspective, time and identity that hint at the experimentation that follows. We immediately meet Signe, an aging woman living alone near a fjord. The story is set in 2002, but Signe is soon thinking back to 1979 and the day her husband, Asle, died while boating in the waters. In time the reader will hear the inner thoughts of not just Signe but also Asle and numerous other ancestors, going as far back as his great-great-great grandmother Aliss. Fosse’s style is hypnotically repetitive; he’ll often describe an object or feeling three or four different ways before moving on. This two-steps-forward-one-step-back approach can be off-putting, but Fosse has such command over his run-on sentences that they gain a musical quality that makes them easy to submit to. (“[T]he darkness is as heavy as he is himself, he thinks, and the darkness is dense and thick, now it is one single darkness, a play of blackness,” he writes in a typical riff.) His focus on words comes at the expense of any formal plot, though there are a handful of turning points in the story. We learn how Asle, in an urge to find solitude and to challenge himself, braved the fjord in a storm, and how his grandfather, also named Asle, met a similar fate. This doubling of names, experiences and emotions adds to the hypnotic, eerie quality of the novel, which is ultimately a testament to the indomitability of family, even while it experiences tragic losses. Fosse drives the point home by stressing elemental imagery: water, fire, blood, shelter, earth. The novel doesn’t resolve, exactly, but by the end it’s clear why Signe is so compelled to look into her past.
A somber but poetic and quietly engaging love story. Fun fact: Fosse has a lifetime stipend from the Norwegian government to produce literary works.Pub Date: Sept. 16, 2010
ISBN: 978-1-56478-573-2
Page Count: 100
Publisher: Dalkey Archive
Review Posted Online: June 21, 2010
Kirkus Reviews Issue: July 15, 2010
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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