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GOOD AS GOLD

Critics rightly complained that Bob Slocum, the "hero" of Heller's last novel, Something Happened, was really Jewish beneath his WASP trappings. Well, now Heller atones for his ethnic coverup—with a vengeance. Bruce Gold is, there is no mistaking, a Jew. A college professor and bored writer of articles and books of "fiery caution and crusading inertia," he comes to the attention of the White House, through an old school chum on the staff there. The Washington idiots love Bruce's turns of phrase ("Nothing succeeds as planned," "boggle the mind"); the more imbecilic the prose, the more they adore it, and they offer him a position anywhere on the scale from "close Presidential source" to Secretary of State. (Bruce would love that, if only to crown his obsessive hatred of Henry Kissinger, whom he can't talk about without lapsing into a wicked, galled display of Yiddish.) The White House here plainly stands for archetypal Goyishe kup stupidity, the way the Army stood for confusion and lunacy in Catch-22, with about the same effect: a balloon-y, cartoon-y straw man of manic plenitude. But Heller's real talents come bursting out when he's dealing with Bruce among his own. Bruce's old friends from Coney Island all suddenly appear—successful publishers, doctors, editors of little magazines: "Invite a Jew to the White House—and you make him your slave." A shady garment manufacturer, Spotty Weinrock, and his practical-joke-playing doctor brother, Murshie, are hilarious, Mel-Brooksian portraits. And the book positively sings when Bruce is at table with his family. There's his octogenarian father, whom everyone wants to ship down to a Miami Beach condominium, but who refuses to leave—he couldn't bear to forgo the pleasure of noodging his grown children with 80 years' worth of stored-up contrariness and belittling. And there's older brother Sid, plus five sisters, who've been put on earth (as Bruce sees it) to make him feel like dreck, but in a "nice" way. If this nearly plotless book doesn't add up, all the big pieces provide a great, sloppy, assaulting, impolite comic energy. Heller's loose now, less focused and taking different sorts of risks; here he's flagrantly, Yiddishiy Jewish, taking us deep into familial dread and laughter.

Pub Date: March 1, 1979

ISBN: 0684839741

Page Count: 452

Publisher: Simon & Schuster

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: March 1, 1979

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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THE NICKEL BOYS

Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s...

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The acclaimed author of The Underground Railroad (2016) follows up with a leaner, meaner saga of Deep South captivity set in the mid-20th century and fraught with horrors more chilling for being based on true-life atrocities.

Elwood Curtis is a law-abiding, teenage paragon of rectitude, an avid reader of encyclopedias and after-school worker diligently overcoming hardships that come from being abandoned by his parents and growing up black and poor in segregated Tallahassee, Florida. It’s the early 1960s, and Elwood can feel changes coming every time he listens to an LP of his hero Martin Luther King Jr. sermonizing about breaking down racial barriers. But while hitchhiking to his first day of classes at a nearby black college, Elwood accepts a ride in what turns out to be a stolen car and is sentenced to the Nickel Academy, a juvenile reformatory that looks somewhat like the campus he’d almost attended but turns out to be a monstrously racist institution whose students, white and black alike, are brutally beaten, sexually abused, and used by the school’s two-faced officials to steal food and supplies. At first, Elwood thinks he can work his way past the arbitrary punishments and sadistic treatment (“I am stuck here, but I’ll make the best of it…and I’ll make it brief”). He befriends another black inmate, a street-wise kid he knows only as Turner, who has a different take on withstanding Nickel: “The key to in here is the same as surviving out there—you got to see how people act, and then you got to figure out how to get around them like an obstacle course.” And if you defy them, Turner warns, you’ll get taken “out back” and are never seen or heard from again. Both Elwood’s idealism and Turner’s cynicism entwine into an alliance that compels drastic action—and a shared destiny. There's something a tad more melodramatic in this book's conception (and resolution) than one expects from Whitehead, giving it a drugstore-paperback glossiness that enhances its blunt-edged impact.

Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s novel displays its author’s facility with violent imagery and his skill at weaving narrative strands into an ingenious if disquieting whole.

Pub Date: July 16, 2019

ISBN: 978-0-385-53707-0

Page Count: 224

Publisher: Doubleday

Review Posted Online: Jan. 20, 2019

Kirkus Reviews Issue: Feb. 1, 2019

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