by Joyce Carol Oates ‧ RELEASE DATE: Feb. 7, 2017
Oates masterfully renders tension and despair but not the complexity of her subject.
Wounded families survive two men’s martyrdom.
Once again drawn to America’s heart of darkness, Oates (The Man Without a Shadow, 2016, etc.) takes on the incendiary issue of abortion in a long, contorted, and ultimately unsatisfying tale focused on the killing of Gus Voorhees, an abortion provider, by Luther Dunphy, an evangelical. The shooting itself interests Oates less than the aftermath, as each man acquires “a mythic-heroic reputation” and each man’s family is plagued by grief “that is not pure but mixed with fury. Murderous grief, that no amount of tears can placate.” It feels, says Voorhees’ daughter, like “an autoimmune disease.” Both Voorhees and Dunphy emerge as stereotypes: idealistic Voorhees was radicalized in “the sour aftermath of the Vietnam War” when he was a pre-med student at the University of Michigan. Rejecting the chance to join his father’s private practice, he champions women’s reproductive rights, becoming a vocal activist even in the face of death threats to his family. Dunphy, a carpenter, roiled by lust and weak to temptation, is suddenly converted in his wife’s evangelical church; Jesus, he comes to believe, impels him to avenge and prevent the killing of babies. “Free choice is a lie/Nobody’s baby chooses to die,” protestors chant at the Ohio clinic where Dunphy shoots Voorhees. Oates recounts Dunphy’s arrest, trials (the first ends in mistrial), and sentencing; but her interest is engaged more by his beleaguered wife and bitter, sullen daughter, Dawn. Viciously bullied, Dawn is beaten and violated—Oates revels in mud and blood; Dawn’s revenge is bloody, too, as is her later career as a boxer (a nod to Oates’ On Boxing, 1987); but these pale next to a horrifying scene where anti-abortion zealots, including Dunphy’s wife, rescue fetal remains from a dumpster in order to give them a Christian burial. In the last third of the book, new characters twist the plot in puzzling directions, leading to an unbelievable and anticlimactic end.
Oates masterfully renders tension and despair but not the complexity of her subject.Pub Date: Feb. 7, 2017
ISBN: 978-0-06-264304-9
Page Count: 768
Publisher: Ecco/HarperCollins
Review Posted Online: Nov. 21, 2016
Kirkus Reviews Issue: Dec. 1, 2016
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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by George Orwell ‧ RELEASE DATE: Aug. 26, 1946
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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