by Joyce Carol Oates ‧ RELEASE DATE: Sept. 8, 1997
Oates's 27th novel, following fast on the heels of last year's highly praised We Were the Mulvaneys, revisits the depressed upstate New York environs of her earliest (and perhaps most typical) fiction. It's the first-person story of 21-year-old Ingrid Boone, a small-town girl who has survived her estranged parents' rootlessness and chaotic behavior, a drug- and sex-addicted adolescence, and her captivity as the slavelike "Dog-girl" of a violent, messianic biker who rules a cult called "Satan's Children." The narrative proceeds through a succession of dreamlike short scenes that replay Ingrid's sometimes discontinuous (though mainly chronological) memories and fantasies. Ingrid is a generously imagined and vividly realized character: The deprivations and self-hatred that set her on her self-destructive path are rendered with savage clarity, and Oates makes us believe that she's also a bright, sensitive girl who seeks imaginative refuge from her traumatizing circumstances by writing poetry. The characterizations of her mother Chloe, a weak-willed beauty who'll do anything to survive, and her father Luke, a Vietnam fighter pilot who knows he can't escape his violent nature ("I'm shit in the eyes of God"), are equally compelling—as is Oates's presentation of their helpless, mutually destructive love. But the novel has flaws, including occasionally slack writing and careless anachronisms. And in the character of the sexually charismatic cultist Enoch Skaggs, Oates draws another of the unconvincingly feverish caricatures that mar several of her more portentous stories. Nor does it seem necessary to spell out the source of Ingrid's sociopathic downward progression ("Crazy for men they say it's really your own daddy you seek"). Nevertheless, as in Mulvaneys, Oates shows us the paradoxical resilience that sustains people who endure more than we can imagine, and somehow hang on. Her boldly drawn grotesques reach out to us, making us believe in them and care about their fates.
Pub Date: Sept. 8, 1997
ISBN: 0-525-94232-7
Page Count: 288
Publisher: Dutton
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 1, 1997
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by George Orwell ‧ RELEASE DATE: Aug. 26, 1946
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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