by Juan Pablo Villalobos ; translated by Rosalind Harvey ‧ RELEASE DATE: Feb. 11, 2014
For all that it has to say about the relationship between the few rich and the many poor in Mexico, the writing is neither...
A political allegory aims for pointed satire but settles for slapstick farce.
The author (Down the Rabbit Hole, 2012) writes of a poor family that thinks of itself as middle class, living in a region where “there are more cows than people, more charro horsemen than horses, more priests than cows, and the people like to believe in the existence of ghosts, miracles, spaceships, saints and so forth.” All of this figures into the narration of a man remembering his boyhood of 25 years earlier, when he was 13 and the second oldest in a family subsisting totally on quesadillas. The cheap meal provides the titular metaphor for the family’s condition and has a wide range of quality and implications: “The normal quesadillas were the ones we would have eaten every day if we lived in a normal country—but if we were living in a normal country we wouldn’t have been eating quesadillas and so we also called them impossible quesadillas....Finally you had the poor man’s quesadillas, in which the presence of cheese was literary: you opened one up and instead of adding melted cheese my mother had written the word ‘cheese.’ ” Gentrification arrives, initially with a neighboring family of three from Poland, whose large estate presages the development that will threaten the protagonist’s family’s ramshackle home with demolition. Most of the names in the family are classic Greek, starting with oldest son Aristotle, of whom the narrator complains, “You can’t fight for the truth when your rival’s name is Aristotle.” An exception is a “stoner uncle” known as Pink Floyd, who causes the narrator to lament, “Pink Floyd, how I wish you were here.”
For all that it has to say about the relationship between the few rich and the many poor in Mexico, the writing is neither as clever nor as funny as it seems to think it is.Pub Date: Feb. 11, 2014
ISBN: 978-0-374-53395-3
Page Count: 192
Publisher: Farrar, Straus and Giroux
Review Posted Online: Nov. 18, 2013
Kirkus Reviews Issue: Dec. 1, 2013
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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by George Orwell ‧ RELEASE DATE: Aug. 26, 1946
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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