A rich and moving story about an unlikely pair.
In this magical realist novel set in 1920s Germany, a young Jewish woman inexplicably bonds with the Hindu god Ganesha.
Esther Grünspan is 17 when she first moves to Köln, Germany, from her hometown in Poland, where her fiance recently failed to show up to their wedding. She starts a new life in her new city as a talented seamstress. However, this life is withdrawn and lonely, as she barely interacts with anyone, although she’s avidly trying to learn how to speak German to achieve “business success.” Even with her own family members, who visit and send letters, Esther is cold and difficult to connect with. One day, while walking through the Rheinpark, she spots a wooden stand decorated with “vibrant, garish colors” and images unfamiliar to her. She becomes fixated with one image in particular—an “elephant-headed man.” The memory of this figure sticks with Esther, who begins to doubt if it was even real. She’s actually fixated on the Hindu god Ganesha, who has similarly bonded with Esther, as revealed through his own italicized narration, interspersed throughout the novel. Later, she navigates marriage and motherhood, but she never forgets her Rheinpark memory, and Ganesha watches out for her with wisdom and love. As years pass, anti-Semitism in the city becomes more rampant, and Esther begins to obsess over India. Her decision to travel to Ganesha’s home ultimately results in an emotional, enlightening revelation. Over the course of this debut novel, Teitelman paints an intensely beautiful world in which different cultures merge in surprising ways. Although it centers on what may seem like an odd pairing—a Jewish mortal and a Hindu god—the novel weaves the two characters together in a very natural way, as Esther, withdrawn from those around her, is shown to need Ganesha as a protective, loving companion. Teitelman’s deft execution as she explores this relationship is a major factor in why this unusual novel works so well. Throughout, her writing shows a finesse that’s as compelling as the story it presents, employing a lyrical prose style when focusing on Ganesha and a more decadent tone during Esther’s parts.
A rich and moving story about an unlikely pair.Pub Date: May 7, 2019
ISBN: 978-1-63152-521-6
Page Count: 352
Publisher: She Writes Press
Review Posted Online: Jan. 29, 2019
Kirkus Reviews Issue: March 1, 2019
Review Program: Kirkus Indie
Miller makes Homer pertinent to women facing 21st-century monsters.
A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
PROFILES
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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