A rich and moving story about an unlikely pair.
In this magical realist novel set in 1920s Germany, a young Jewish woman inexplicably bonds with the Hindu god Ganesha.
Esther Grünspan is 17 when she first moves to Köln, Germany, from her hometown in Poland, where her fiance recently failed to show up to their wedding. She starts a new life in her new city as a talented seamstress. However, this life is withdrawn and lonely, as she barely interacts with anyone, although she’s avidly trying to learn how to speak German to achieve “business success.” Even with her own family members, who visit and send letters, Esther is cold and difficult to connect with. One day, while walking through the Rheinpark, she spots a wooden stand decorated with “vibrant, garish colors” and images unfamiliar to her. She becomes fixated with one image in particular—an “elephant-headed man.” The memory of this figure sticks with Esther, who begins to doubt if it was even real. She’s actually fixated on the Hindu god Ganesha, who has similarly bonded with Esther, as revealed through his own italicized narration, interspersed throughout the novel. Later, she navigates marriage and motherhood, but she never forgets her Rheinpark memory, and Ganesha watches out for her with wisdom and love. As years pass, anti-Semitism in the city becomes more rampant, and Esther begins to obsess over India. Her decision to travel to Ganesha’s home ultimately results in an emotional, enlightening revelation. Over the course of this debut novel, Teitelman paints an intensely beautiful world in which different cultures merge in surprising ways. Although it centers on what may seem like an odd pairing—a Jewish mortal and a Hindu god—the novel weaves the two characters together in a very natural way, as Esther, withdrawn from those around her, is shown to need Ganesha as a protective, loving companion. Teitelman’s deft execution as she explores this relationship is a major factor in why this unusual novel works so well. Throughout, her writing shows a finesse that’s as compelling as the story it presents, employing a lyrical prose style when focusing on Ganesha and a more decadent tone during Esther’s parts.
A rich and moving story about an unlikely pair.Pub Date: May 7, 2019
ISBN: 978-1-63152-521-6
Page Count: 352
Publisher: She Writes Press
Review Posted Online: Jan. 29, 2019
Kirkus Reviews Issue: March 1, 2019
Review Program: Kirkus Indie
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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