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DAISY BATES IN THE DESERT

ONE WOMAN'S LIFE AMONG THE ABORIGINES

An intriguing hybrid: part biography, part creative interrogation/reimagination of the life of an elusive Irishwoman who lived among the Aborigines in the Australian outback during the first half of the 20th century. How do you write a biography of a figure who relentlessly changed the facts of her life along the way, yet whose copious diary entries were full of intimate details about her sojourn among the Aborigines? Blackburn (The Emperor's Last Stand, not reviewed) attempts various literary and research stratagems—chief among them being her admitting that it is impossible to know much with certainty: ``Daisy Bates was a liar, of that I am sure, but the extent and the exact details of her lies remain a difficult territory for which no good maps have survived.'' As Blackburn's account of her attempt to uncover the facts about Bates gets interlaced with suppositions, false hints, and inconsistencies, the author more and more consciously identifies with her subject. We know Bates was given a government grant to study the Aborigines' customs, that she learned the language of the various totem clans, argued staunchly in the face of skeptics that they were cannibalistic, championed their rights to a large area undisturbed by whites, and lived with them in relative isolation for over 30 years. But even when the narrative goes from the first person of Blackburn as self-conscious biographer to the long central section in the reconstructed voice of Bates herself, we never learn too much about the relation of the Aborigines to Kabbarli (meaning grandmother), as Bates was called by them. Among the most fully pieced-together experiences are the ceremony in which she was made the ``Keeper of the Totems'' and the building of the transcontinental railroad through the Great Victoria Desert, which hastened the destruction of the land and the indigenous culture. A cryptic exploration into the avowedly subjective, murky terrain called biography, with occasional lyrical insights.

Pub Date: Aug. 17, 1994

ISBN: 0-679-42001-0

Page Count: 240

Publisher: Pantheon

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: June 1, 1994

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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