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A CONTRIVED WORLD

A contrived world? A contrived book, though, if such a thing is wanted, an inducement to torpor and despair.

Does Korean literature have a slacker-novel genre? If so, here’s its archetype.

The protagonist of novelist/translator Jung’s (Most Ambiguous Sunday and Other Stories, 2013, etc.) slender yarn is a man of thought. Much thought. Too much thought. When he travels from Korea to find his girlfriend living with a Mexican man in Los Angeles, he finds himself pondering the interloper’s tattoo, then his rightness for a part in “a dull western movie in which a great many people are shot to death,” then his “very large black penis.” Never mind the discordant ethnicity, for our narrator is now off to thinking about lying in bed with his erstwhile girlfriend, “holding her nipple in my mouth without sucking on it or thinking about sucking on it.” Evidently exhausted by his mental efforts, he takes his time doing much of anything: a week drinking tequila here, a few days of gazing down at a vacant lot from the top of a scrubby hill there. Dostoyevsky’s Underground Man is already looking like Jackie Chan compared to this fellow by the time an odd habit of his begins to become painfully evident, namely a bizarre hyperattention to every scrap of data that passes by his eye or through his thoughts, so that Jung (for this is a conscious choice on the writer’s part, after all) spends hundreds of words having him wonder whether the catfish he’s ordered in Chinatown—at least he’s managed to move a few hundred miles north to San Francisco—was raised in Vietnam or the “Mississippi River Valley,” wherever that might be. By the time he gets to pondering the local fauna, the reader may be inclined to move a few hundred miles away, too: “Somewhere else in this world there might be a park with more moles, but I could not imagine a park with more moles than Golden Gate Park, which made the park seem to belong to the moles.”

A contrived world? A contrived book, though, if such a thing is wanted, an inducement to torpor and despair.

Pub Date: April 15, 2016

ISBN: 978-1-56478-955-6

Page Count: 163

Publisher: Dalkey Archive

Review Posted Online: Feb. 7, 2016

Kirkus Reviews Issue: Feb. 15, 2016

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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