by Junichiro Tanizaki ; translated by Michael P. Cronin ‧ RELEASE DATE: April 25, 2017
A small gem for admirers of Mishima, Oe, and other midcentury modernists.
Final work by Tanizaki (Red Roofs & Other Stories, 2016, etc.), one of the greatest 20th-century Japanese novelists.
Chikura Raikichi isn’t a voyeur, not exactly. A celebrated writer, he’s more of an anthropologist behind his own doors, and now, observing the ways of his maids and the night-crawling young men of the district, he’s in a nostalgic mood, as a doyenne in Alabama might have been in the 1960s. “We no longer call the household help ‘maids,’ "he sighs, “and we can’t simply address them by their given names, as we did in the old days.” As the narrator notes, Raikichi does not approve of such innovations as calling a maid “Sister,” since it’s a term used for the sake waitresses at the beef shops of old, too. Tanizaki, who died in 1965, focuses closely on all the changes that came over Japan after the war, when country girls stopped hiring on in service to fine households, harder work in all than finding a job in a factory or secretarial pool—and certainly stopped hiring on for life. “Today’s girls stay for six months or a year,” the narrator laments, “thinking it good training for married life, then they hear from home about a marriage prospect, and they’re gone.” In between moments of ponderous reflection, Raikichi delights in the simple ways of some of his servants, such as one who spoke in amusing dialect (“the jabbering of southern barbarians”) and another who, witnessing dogs copulating, was thrown by the subject until having it explained to her, whereupon “whenever she heard that two dogs were going at it, she would go to watch.” There’s a faintly musty exoticism to the whole enterprise, but Tanizaki, as always, is a keen student of human ways and admirable for his attention to detail; the slender book is reminiscent of the best of Turgenev, if without the Russian writer’s arch humor.
A small gem for admirers of Mishima, Oe, and other midcentury modernists.Pub Date: April 25, 2017
ISBN: 978-0-8112-2492-5
Page Count: 190
Publisher: New Directions
Review Posted Online: Feb. 1, 2017
Kirkus Reviews Issue: Feb. 15, 2017
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by Junichiro Tanizaki ; translated by Phyllis I. Lyons
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by Junichiro Tanizaki translated by J. Keith Vincent
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by Kristin Hannah ‧ RELEASE DATE: Feb. 3, 2015
Still, a respectful and absorbing page-turner.
Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.
In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.
Still, a respectful and absorbing page-turner.Pub Date: Feb. 3, 2015
ISBN: 978-0-312-57722-3
Page Count: 448
Publisher: St. Martin's
Review Posted Online: Nov. 19, 2014
Kirkus Reviews Issue: Dec. 1, 2014
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BOOK TO SCREEN
SEEN & HEARD
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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