by Kate Morton ‧ RELEASE DATE: Nov. 9, 2010
After a lengthy buildup, which doggedly connects all the characters, however peripheral, there’s a rewarding, bittersweet...
A letter points the way to a castle in Kent, which harbors decades of grim secrets, in Morton’s latest (The House at Riverton, 2008, etc.).
Edie, a young woman underemployed by a London small press, is puzzled when her normally placid mother Meredith receives a long-delayed letter and bursts into tears. The letter, it turns out, is from Juniper, one of the three Blythe sisters who inhabit Milderhurst Castle, where Meredith, as a child during World War II, was evacuated to escape the Blitz. From here the story ricochets between the war years and the early 1990s. The evacuation proves to be an unexpected blessing for Meredith, a shy, bookish girl who’s misunderstood by her working-class family. Her teacher, Thomas Cavill, encourages her to excel in her studies. She finds true kinship with the three daughters of Raymond Blythe, famed author of a children’s classic entitled The True History of the Mud Man. Raymond, demented and delusional, has secluded himself in his tower room. Much to the chagrin of his eldest daughter Percy, Raymond has evinced an intention to disinherit his daughters. Second sister Saffy schemes to escape the castle for London. Percy is alarmed when Lucy, Milderhurst’s last remaining servant, deserts the family for marriage to their clock repairman—Percy's secret crush? Baby sister Juniper meets Thomas when he arrives to check on Meredith. After a whirlwind London love affair, Juniper defies Percy to announce wedding plans. Thrilled, Saffy makes Juniper a party dress and plans an engagement dinner. Juniper and Thomas are due from London by separate trains, but only Juniper shows up. Like Dickens' Miss Havisham, Juniper will grow old, still wearing the tatters of the dress she donned for the fiancé who got away. As Edie plumbs Milderhurst’s many mysteries, she also struggles to learn what short-circuited her mother’s dreams, so briefly kindled 50 years before.
After a lengthy buildup, which doggedly connects all the characters, however peripheral, there’s a rewarding, bittersweet payoff in the author’s most gothic tale yet.Pub Date: Nov. 9, 2010
ISBN: 978-1-4391-5278-2
Page Count: 480
Publisher: Atria
Review Posted Online: Sept. 27, 2010
Kirkus Reviews Issue: Oct. 15, 2010
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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