by Kate Walbert ‧ RELEASE DATE: Oct. 1, 2019
Tales of spare, unflinching beauty show how love and loneliness can occupy a heart together.
“Urban/suburban women" experience the extremes of mother love—and its cost—in Walbert’s (His Favorites, 2018, etc.) volume of new and selected stories.
The opening story, “M&M World," sets the tone as a divorced New Yorker is seized with anxiety when she momentarily can’t find one of her daughters on an outing to Times Square. For Walbert’s financially secure but emotionally shaky white women, maternal love is both overpowering and deeply stressful. Friendship is at best a temporary salve for women socializing uneasily, if tipsily, during their daughters’ get-together in “Playdate.” Several stories look back to earlier times, when women were only beginning to explore the possibility of mutual support: In “The Blue Hour,” narrator Marion (who may or may not be the dead mother Marion mourned by a daughter in “Paris, 1994”) recalls her brief but intense friendship as a young mother in Rochester with a woman who couldn’t fit into the staid norms of the time and later committed suicide; in “Conversation,” ladies from “the faster set” in a Vietnam War–era suburban development attempt a “rap session” while the hostess’s black maid serves drinks until eventually joining in. “To Do,” about a teenage girl covering for her mother’s alcoholism—most of the women in these stories drink—is told from the point of view of the resentful grown daughter. But most of Walbert’s mothers, even the drinkers, cherish their children, especially when the child has special needs (“A Mother Is Someone Who Tells Jokes”), is emotionally damaged (“Esperanza”), or even dead (“Do Something”). “Radical Feminists” is the only story prominently featuring a man. The protagonist runs into her former boss, who once made her choose between a burgeoning career and motherhood. She adores her sons but still harbors vengeance fantasies toward her ex-boss. Oddly, the title story concerns the volume’s one successful professional, a widowed professor long past mothering. Reminiscent of Cheever’s “The Swimmer,” she escapes routine life by driving rainy streets, giving rides to strangers with whom she shares her stories.
Tales of spare, unflinching beauty show how love and loneliness can occupy a heart together.Pub Date: Oct. 1, 2019
ISBN: 978-1-4767-9942-1
Page Count: 256
Publisher: Scribner
Review Posted Online: July 14, 2019
Kirkus Reviews Issue: Aug. 1, 2019
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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