We Arabs are the worst. . . ." That is the theme of this crude propaganda-novel by the author of Exodus, which traces the Palestinian-refugee problem up through 1956—blaming 100 percent of it on the British and the Arabs (Arab greed, decadence, laziness, backwardness, bestiality, etc.), putting the case into the mouths of a few relatively "good" Arabs. The title character is Ibrahim, who becomes the young chieftain of the Palestinian village Tabah in 1922. He feels affection for Gideon Asch, the noble Haganah leader who watches over the nearby kibbutz. ("He respected a fairness in Gideon that he was not able to practice himself.") But, culture-bound and constantly threatened by rival Arab leaders, Ibrahim must reject Gideon's offers of aid and friendship. Meanwhile, Ibrahim's youngest son Ishmael—the off-and-on narrator—is growing up during WW II, only half-brainwashed into Koran-based hatred. ("Why can't Islam share the world with other people?") Then, in 1947, comes the Israeli/Arab warfare: Ben-Gurion vows that "under no circumstances will we force out a single Arab"; for tactical, power-ploy reasons, however, the Arabs force the Palestinian villagers to evacuate—while the wealthy "Palestinian Arab leadership simply abandoned its country in a self-serving manner uncaring of the balance of the population." The Arabs spread false rumors of Jewish atrocities to cause mass flight; the women of Ibrahim's family are raped by rival Arab henchmen. And though the family survives, thanks to Gideon and a "very sympathetic" Irgun officer, their arrival in Arab territory on the West Bank is greeted by Arab disdain, neglect, cruelty. ("The Jews have never done to me and my people what has happened. . . at the hands of our own brothers.") They live in a cave, in refugee camps; "we rotted and complained. . . we became overpowered with self-pity." Israel secretly invites the repatriation of 100,000 Arabs—but the Palestinians become the passive, lazy pawns of ambitious Jordanians, Iraqis, and Egyptians: Ibrahim and other moderates are smeared or assassinated; Ibrahim's older son is murdered by Jordan, then turned into a supposed victim of the Zionists, "the first Palestinian martyr." All UN attempts at bettering the refugee situation are ruined by "tribal avarice." And finally, "no longer able to combat or cope with the evils of our society," Ibrahim slips back into primitivism—hating Israel, killing his daughter for abandoning traditional ways—while young Ishmael ends up in despair, knowing that his "culture" is the villain. . . and that "the Arabs alone have the resources to dissolve their refugee problem, if they wanted to." Are there elements of truth in Uris' anti-Arab version of Palestinian history? Unquestionably. Here, however, presented in a blurred fact/fiction format, his arguments come across as grossly biased, untrustworthy, drenched in bigotry. Gratuitous scenes of Arab sex-and-violence are inserted to remind us that this is a "savage people"; generalizations about the Arab "nature" abound. (Similar remarks about blacks or Jews would probably be considered unpublishable.) Furthermore, simply as storytelling, this is a sad comedown for veteran Uris: the narration is rudimentary, often clumsy; the dialogue is amateurish, riddled with anachronisms; flat little history-lessons are thrown in haphazardly; and there's no real characterization—just illustrations of the defects in Arab culture. In sum: a dreary, ugly lecture/ novel—sure to attract an audience, but likely to embarrass all but the most unthinking Jewish readers.
Pub Date: April 20, 1984
ISBN: 0553248642
Page Count: 548
Publisher: Doubleday
Review Posted Online: Oct. 6, 2011
Kirkus Reviews Issue: March 15, 1984
A quiet tale that considers the way small, human connections can disrupt the callous powers of authority.
A novelist tries to adapt to her ever changing reality as her world slowly disappears.
Renowned Japanese author Ogawa (Revenge, 2013, etc.) opens her latest novel with what at first sounds like a sinister fairy tale told by a nameless mother to a nameless daughter: “Long ago, before you were born, there were many more things here…transparent things, fragrant things…fluttery ones, bright ones….It’s a shame that the people who live here haven’t been able to hold such marvelous things in their hearts and minds, but that’s just the way it is on this island.” But rather than a twisted bedtime story, this depiction captures the realities of life on the narrator's unnamed island. The small population awakens some mornings with all knowledge of objects as mundane as stamps, valuable as emeralds, omnipresent as birds, or delightful as roses missing from their minds. They then proceed to discard all physical traces of the idea that has disappeared—often burning the lifeless ones and releasing the natural ones to the elements. The authoritarian Memory Police oversee this process of loss and elimination. Viewing “anything that fails to vanish when they say it should [as] inconceivable,” they drop into homes for inspections, seizing objects and rounding up anyone who refuses—or is simply unable—to follow the rules. Although, at the outset, the plot feels quite Orwellian, Ogawa employs a quiet, poetic prose to capture the diverse (and often unexpected) emotions of the people left behind rather than of those tormented and imprisoned by brutal authorities. Small acts of rebellion—as modest as a birthday party—do not come out of a commitment to a greater cause but instead originate from her characters’ kinship with one another. Technical details about the disappearances remain intentionally vague. The author instead stays close to her protagonist’s emotions and the disorientation she and her neighbors struggle with each day. Passages from the narrator’s developing novel also offer fascinating glimpses into the way the changing world affects her unconscious mind.
A quiet tale that considers the way small, human connections can disrupt the callous powers of authority.Pub Date: Aug. 13, 2019
ISBN: 978-1-101-87060-0
Page Count: 288
Publisher: Pantheon
Review Posted Online: May 12, 2019
Kirkus Reviews Issue: June 1, 2019
A subtle, mature reflection on the loop of life from a unique writer of deserved international stature.
When the four adult Madigan children come home for Christmas to visit their widowed mother for the last time before the family house is sold, a familiar landscape of tensions is renewed and reordered.
Newly chosen as Ireland’s first fiction laureate, Enright (The Forgotten Waltz, 2012, etc.) showcases the unostentatious skill that underpins her success and popularity in this latest story of place and connection, set in an unnamed community in County Clare. Rosaleen Considine married beneath her when she took the hand of Pat Madigan decades ago. Their four children are now middle-aged, and only one of them, Constance, stayed local, marrying into the McGrath family, which has benefited comfortably from the nation’s financial boom. Returning to the fold are Dan, originally destined for the priesthood, now living in Toronto, gay and “a raging blank of a human being”; Emmet, the international charity worker struggling with attachment; and Hanna, the disappointed actress with a drinking problem. This is prime Enright territory, the fertile soil of home and history, cash and clan; or, in the case of the Madigan reunion, “all the things that were unsayable: failure, money, sex and drink.” Long introductions to the principal characters precede the theatrical format of the reunion, allowing Enright plenty of space to convey her brilliant ear for dialogue, her soft wit, and piercing, poetic sense of life’s larger abstractions. Like Enright's Man Booker Prize–winning The Gathering (2007), this novel traces experience across generations although, despite a brief crisis, this is a less dramatic story, while abidingly generous and humane.
A subtle, mature reflection on the loop of life from a unique writer of deserved international stature.Pub Date: May 4, 2015
ISBN: 978-0-393-24821-0
Page Count: 304
Publisher: Norton
Review Posted Online: Feb. 16, 2015
Kirkus Reviews Issue: March 1, 2015
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