by Lisa See ‧ RELEASE DATE: March 21, 2017
Still, a riveting exercise in fictional anthropology.
A woman from the Akha tribe of China’s Yunnan province becomes a tea entrepreneur as her daughter grows up in California.
See explores another facet of Chinese culture, one that readers may find obscure but intriguing. Li-Yan, the only daughter of a tea-growing family, is a child of the Akha “ethnic minority,” as groups in China who are not of the Han majority are known. The Akha are governed by their beliefs in spirits, cleansing rituals, taboos, and the dictates of village shamans. As a teenager, circa 1988, Li-Yan witnesses the death of newborn twins, killed by their father as custom requires, because the Akha consider twin-ship a birth defect: such infants are branded “human rejects.” The Akha, inhabiting rugged, inaccessible terrain, have avoided the full brunt of China’s experiments in social engineering, including the Great Leap Forward and its resultant famine, the Cultural Revolution, and the One Child policy. Li-Yan’s family harvests mostly from wild tea trees as opposed to terraced bushes, and their product is discovered by a connoisseur, Huang, who will alter Li-Yan’s destiny. The Akha encourage youthful sexual experimentation, but progeny outside marriage are automatically “rejects.” So when Li-Yan discovers she is pregnant by her absent fiance, San-pa, she hides, with her mother’s help, in the secret grove of ancient tea trees which is her birthright. After the infant is born, Li-Yan journeys on foot to a town where she gives up her child. Over the next 20 years, we follow Li-Yan as she marries and is widowed, escapes her village, becomes a tea seller, and marries a wealthy recycling mogul, Jin. The couple moves to Pasadena. Intermittent dispatches inform readers that, unbeknownst to Li-Yan, her daughter, named Haley by her adoptive parents, is also in Pasadena. Haley’s challenges as a privileged American daughter pale in contrast to Li-Yan’s far more elemental concerns. Although representing exhaustive research on See’s part, and certainly engrossing, the extensive elucidation of international adoption, tea arcana, and Akha lore threatens to overwhelm the human drama.
Still, a riveting exercise in fictional anthropology.Pub Date: March 21, 2017
ISBN: 978-1-5011-5482-9
Page Count: 384
Publisher: Scribner
Review Posted Online: Dec. 25, 2016
Kirkus Reviews Issue: Jan. 15, 2017
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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by Colson Whitehead ‧ RELEASE DATE: July 16, 2019
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s...
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The acclaimed author of The Underground Railroad (2016) follows up with a leaner, meaner saga of Deep South captivity set in the mid-20th century and fraught with horrors more chilling for being based on true-life atrocities.
Elwood Curtis is a law-abiding, teenage paragon of rectitude, an avid reader of encyclopedias and after-school worker diligently overcoming hardships that come from being abandoned by his parents and growing up black and poor in segregated Tallahassee, Florida. It’s the early 1960s, and Elwood can feel changes coming every time he listens to an LP of his hero Martin Luther King Jr. sermonizing about breaking down racial barriers. But while hitchhiking to his first day of classes at a nearby black college, Elwood accepts a ride in what turns out to be a stolen car and is sentenced to the Nickel Academy, a juvenile reformatory that looks somewhat like the campus he’d almost attended but turns out to be a monstrously racist institution whose students, white and black alike, are brutally beaten, sexually abused, and used by the school’s two-faced officials to steal food and supplies. At first, Elwood thinks he can work his way past the arbitrary punishments and sadistic treatment (“I am stuck here, but I’ll make the best of it…and I’ll make it brief”). He befriends another black inmate, a street-wise kid he knows only as Turner, who has a different take on withstanding Nickel: “The key to in here is the same as surviving out there—you got to see how people act, and then you got to figure out how to get around them like an obstacle course.” And if you defy them, Turner warns, you’ll get taken “out back” and are never seen or heard from again. Both Elwood’s idealism and Turner’s cynicism entwine into an alliance that compels drastic action—and a shared destiny. There's something a tad more melodramatic in this book's conception (and resolution) than one expects from Whitehead, giving it a drugstore-paperback glossiness that enhances its blunt-edged impact.
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s novel displays its author’s facility with violent imagery and his skill at weaving narrative strands into an ingenious if disquieting whole.Pub Date: July 16, 2019
ISBN: 978-0-385-53707-0
Page Count: 224
Publisher: Doubleday
Review Posted Online: Jan. 20, 2019
Kirkus Reviews Issue: Feb. 1, 2019
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