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MISTER PIP

A little Gauguin, a bit of Lord Jim, the novel’s lyricism evokes great beauty and great pain.

Bringing Great Expectations to desperate children ravaged by revolution, an eccentric teacher becomes a martyr to literature and transforms the prospects of a strong-willed girl.

He’s actually “Mr. Watts.” But so identified does he become with Dickens’ wondrous coming-of-age narrative that he’s known as “Mr. Pip.” Jones (Paint Your Wife, 2004, etc.) juxtaposes this English exile, married to a native black woman and now the last white man on an unspecified Survivor-style island, with teenaged Matilda, his most eager student. He’s a stopgap professor, really, just volunteering to instruct 20 kids, seven to 15 years old, who gather for shelter from the war between the “redskins” and the “rebels.” A long-bearded Scheherazade in a white linen suit, Watts draws out the telling of Dickens’ classic to the children and soon we have the age-old tale: story as balm, spell, savior. He also invites the island mothers in for show ‘n’ tell: chances to share their wisdom. They offer fishing tips; rhapsodies of the sea; and one tells of a woman who “once turned a white man into marmalade and spread him onto her toast.” That tale spinner is Matilda’s mother, and she becomes Watts’s rival, her pidgin Bible contrasting his Victorian tale; she is imperiled nature; he’s threatening culture. He reminisces about “the smell of fresh-mown grass and lawnmower oil”; she fears the capture of her daughter’s soul. And yet in time, for Matilda’s sake, the pair negotiate a tremulous peace—one soon savaged by murder, as the redskins descend. As the revolution intensifies, the schoolhouse burns, along with Great Expectations. And Watts’s last injunction to his students is that they rebuild the story orally, for themselves, piece by piece.

A little Gauguin, a bit of Lord Jim, the novel’s lyricism evokes great beauty and great pain.

Pub Date: Aug. 7, 2007

ISBN: 978-0-385-34106-6

Page Count: 224

Publisher: Dial Books

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: July 1, 2007

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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