by Louis Begley ‧ RELEASE DATE: July 9, 2013
Less interesting as a novel than as insight into the mind of a novelist.
Autumn turns to winter in this novel about an author of the novelist’s own generation, who reflects upon (among other things) the complex relationships between fiction and life, memory and truth.
The latest from the venerable Begley (Schmidt Steps Back, 2012, etc.) lacks the scope and dark humor of his multivolume “Schmidtie” saga, but it is nonetheless as sharply observed and subtly nuanced as most of his writing in its focus on class distinctions and destiny among the Eastern elite. It could pass as a novel from F. Scott Fitzgerald’s later decades, if Fitzgerald had lived so long. Its protagonist is Philip, an author of previously greater note, a widower who dearly misses his late wife, who was also a writer. Attending a ballet, he runs into an heiress whose reputation was compromised by her wild, erratic streak and whose ex-husband had died in an accident after a divorce that still left her bitter. Her name is Lucy, and Philip had once slept with her, which seems like a minor plot detail, because everyone had. The bulk of the narrative finds Lucy telling her version of her troubled courtship with and marriage to Thomas Snow, who was then her social inferior but later eclipsed her as a renowned businessman and economist. Both their son and the younger, prettier woman Thomas married after divorcing Lucy provide far different perspectives on the relationship, and those conflicting memories obsess Philip, who wants to fill in the blanks, untwist the contradictions and likely even write a novel with this marriage as raw material. (Perhaps even this very novel that Begley has written?) “But the book would be a novel,” he assures Lucy, “not a memoir or reportage...a mosaic, made of slivers of glass or stone, some picked up as I went along and some I had fabricated.” Since most of this novel is narrated through paraphrase—the protagonist’s spin on what he heard the other characters say—the reader must decide how much he can trust the narrator, a man in despair over “the utter futility of my existence, the books I was writing included.”
Less interesting as a novel than as insight into the mind of a novelist.Pub Date: July 9, 2013
ISBN: 978-0-385-53746-9
Page Count: 208
Publisher: Nan A. Talese
Review Posted Online: May 14, 2013
Kirkus Reviews Issue: June 1, 2013
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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