Peck's latest offering is the final installment of his ``Road Less Traveled'' trilogy (The Road Less Traveled, 1978, Further Along the Road Less Traveled, 1993) and a synthesis of his thinking to date. Is there a link between personal growth, spirituality, and basic mental health? Peck has spent much of his adult life arguing that such a link exists and struggling with the more difficult task of describing it. In this new work he focuses not on health but on its absence, asserting that many forms of human evil can be traced to a failure to face up to the challenge of thinking for ourselves. Confronted by life's complexities, we fall back on stereotypes in the way that we see things and treat each other. Peck goes on to argue that we must cultivate the ability to think clearly, as well as a healthy love of self (and an awareness of our own mortality), if we are not to be swept up in damaging group-driven behavior. He criticizes the denial of God and the human soul in many circles, not least by psychiatrists and the helping professions generally, as instances of simplistic thinking. As in The Road Less Traveled, Peck warns that, contrary to what our culture tells us, difficulty and pain are unavoidable ingredients of the process of personal growth. However, he now believes that his earlier stance in favor of traditional American individualism needs to be amplified by an awareness of our common interdependence and the notion of community. Peck speaks from his own personal and professional experience as a psychiatrist. This gives his writing a powerful existential quality; yet together with his habit of frequently quoting from his own books, it sometimes makes him sound pompous, as if he alone has honestly wrestled with the perennial philosophical and theological issues he raises. Generally balanced, though, and challenging; sure to appeal to Peck's large following. (Literary Guild alternate selection)
Pub Date: Jan. 1, 1997
ISBN: 0-684-81314-9
Page Count: 320
Publisher: Simon & Schuster
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1996
The director of the Florilogia Institute in Sonoma, Calif., uses literature, current events, and the Bible to argue that the efficacy of ritual violence in human affairs has been undermined by the Judaeo-Christian concern for the victim. Bailie proceeds from a traditional anthropological understanding of how cultures are held together by sacred violence: Periods of social chaos are often resolved by acts of definitive violence that, because they establish order, become sacred to a community's memory; and such definitive acts need to be reenacted from time to time by the ritual death of one or more scapegoats. The author argues that the effectiveness of this social mechanism has been gradually eroded, over the course of history, by an awakening empathy for the victim. In the first half of his book, he traces history from Aeschylus, who glosses over the sacrificial death of Iphigenia prior to the Trojan War, to US intervention in Somalia and the beating of Rodney King, observing that the status of victim has now become the seal of moral rectitude. The result, he claims, is a crisis of culture that has led to the increase, not the decrease, of violence—part of which, he asserts, is due to the evaporation of the Cold War's useful conventions. In the book's second half, Bailie shows how the Bible itself struggles with the concept of scapegoat, especially when Abraham's God rescinds the traditional demand for human sacrifice and when the Crucifixion becomes the vindication par excellence of the victim. Throughout, the author displays an awareness of the Western literary and philosophical tradition, and if his prose is at times obscure, it is brightened by exciting insights. Demanding but stimulating fare for those who believe that human events are ultimately responses to ideas and attitudes.
Pub Date: March 1, 1995
ISBN: 0-8245-1464-5
Page Count: 326
Publisher: N/A
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 1, 1995
Controversial biblical scholar Crossan restates his thesis that the Gospel accounts of the death of Jesus tell us more about the polemics of the early Christians than about what really happened. For Crossan (Biblical Studies/DePaul Univ.; Jesus: A Revolutionary Biography, 1994, etc.) Jesus was the leader of a liberation movement that contrasted itself with Rome by seeking to empower rather than dominate people. He argues that the accounts of Jesus' trial, death, and especially resurrection are fiction, a patchwork of themes drawn from the prophets and written down as history. Moreover, he sees the role attributed to the Jews in Jesus' condemnation as reflecting a much later historical situation, when the vast majority of Jews had rejected the Christians' claims that Jesus was their messiah. This book is essentially a polemical reply to Raymond Brown's acclaimed Death of the Messiah and a popularization of Crossan's earlier study The Cross that Spoke: The Origins of the Passion Narrative. Crossan takes fierce issue with Brown, who holds that the various agendas at work in the passion narratives do not mean that they lack a strong historical basis. Crossan's pages are marred by his frequent sardonic references to Brown, and although he argues his case well, it stands or falls according to whether the reader accepts his highly reductionist position that the supernatural, or even the unusual, could not have happened. Inevitably, Crossan's reasoning comes across as circular, and even arrogant, when he pronounces on events that are presupposed to be unique by an appeal to his own reading of what is ``more likely'' to have happened. Thus he holds that a nobody like Jesus could never have had a trial before Roman governor Pilate and that his crucified body was probably eaten by dogs from a shallow grave. Brilliant writing in the service of a disappointingly dogmatic positivism.
Pub Date: March 1, 1995
ISBN: 0-06-061479-X
Page Count: 256
Publisher: N/A
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 1, 1995
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