by Margaret Drabble ‧ RELEASE DATE: Nov. 1, 2002
Tough-minded, uncompromising, and not always a lot of fun. But Drabble’s longtime admirers will cheer to see the author of...
Following The Peppered Moth (2001), a novel based on her mother’s life, Drabble goes even closer to the bone in a tale of late-middle-aged discontent.
Recently dumped for a younger woman by husband Andrew, Candida Wilton is angry, estranged from her three daughters, and, as an abandoned housewife with no skills or prospects, disinclined to be patronized by overbearing Suffolk neighbors like Sally. She moves to a shabby section of London and begins studying The Aeneid at an adult education center; when it’s shut down, she warily joins the trendy health club that replaces it. The first half, “Her Diary,” offers Candida’s bitter but often sharply funny observations of her smug ex, her status-seeking offspring, health-club members, and other residents of the new, multicultural London. Readers may agree when she writes, “What a mean, self-righteous, self-pitying voice is mine,” but this long, grim opening section skillfully sets up “Italian Journey,” the hesitantly happy description of a trip taken by newly affluent Candida (an unexpected pension windfall) to Tunis and Naples. She’s following in Aeneas’s footsteps under the guidance of the elderly Mrs. Jerrold, who taught the defunct Aeneid class. Other companions include childhood chum Julia, a bestselling novelist past her commercial prime; cheerfully hedonistic Cynthia, married to a wealthy gay art-dealer; and the loathsome Sally. All seven are no longer young, each wondering what Julia bluntly asks: “So what is the point of us?” Candida: “The solution to the problem is death.” Part Three suggests that this may be the author’s final answer, though her middle daughter angrily refutes many of Candida’s previous assertions. Almost everything we thought we knew gets upended in Part Four, where Candida has built a new life and offers cautious hope for her future.
Tough-minded, uncompromising, and not always a lot of fun. But Drabble’s longtime admirers will cheer to see the author of The Needle’s Eye and The Ice Age once again following her muse into uncomfortable places.Pub Date: Nov. 1, 2002
ISBN: 0-15-100740-3
Page Count: 304
Publisher: Harcourt
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 15, 2002
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by Elizabeth Taylor ; edited by Margaret Drabble
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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