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MARRIAGE OF THE RAIN GODDESS

The Zulu rain goddess is looking for a husband and none of the gods appeal to her—they are all ``too busy with their spears and shields.'' She flies down to earth and finds a cattle herder who strikes her fancy, and sends him her proposal in a dream. The cattle herder prepares everything for the wedding, while the goddess tests him first, by dressing up a mortal girl in wedding clothes, and shaving off her own hair and covering her face with ash. The groom, however, immediately recognizes the real bride, and the rain goddess knows that she has made the right choice. In Wolfson and Parms's first book, a flowing, incantatory text, inspired by a fragment of a Zulu myth, is encrusted with poetic epithets (``glistening in oil and golden bracelets, her face half-hidden by the twisted leaves''). An afterword describes a little more about Zulu culture and custom, e.g., the goddess gives the cattle herder a love letter in the form of a bead ornament. The big, heavy paintings are filled with expressive bodies and faces, depicted against wide, rainbow-colored backgrounds. So well are text and art wedded that readers will close the book and feel as if they are the ones who have been in a dream. (Picture book/folklore. 6-11)

Pub Date: Aug. 1, 1996

ISBN: 1-56924-774-9

Page Count: 40

Publisher: N/A

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: June 15, 1996

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RAPUNZEL

Rapunzel, Rapunzel, let down your dreads! Isadora once again plies her hand using colorful, textured collages to depict her fourth fairy tale relocated to Africa. The narrative follows the basic story line: Taken by an evil sorceress at birth, Rapunzel is imprisoned in a tower; Rapunzel and the prince “get married” in the tower and she gets pregnant. The sorceress cuts off Rapunzel’s hair and tricks the prince, who throws himself from the tower and is blinded by thorns. The terse ending states: “The prince led Rapunzel and their twins to his kingdom, where they were received with great joy and lived happily every after.” Facial features, clothing, dreadlocks, vultures and the prince riding a zebra convey a generic African setting, but at times, the mixture of patterns and textures obfuscates the scenes. The textile and grain characteristic of the hewn art lacks the elegant romance of Zelinksy’s Caldecott version. Not a first purchase, but useful in comparing renditions to incorporate a multicultural aspect. (Picture book/fairy tale. 6-8)

Pub Date: Oct. 1, 2008

ISBN: 978-0-399-24772-9

Page Count: 32

Publisher: Putnam

Review Posted Online: June 24, 2010

Kirkus Reviews Issue: Sept. 1, 2008

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BUBBA, THE COWBOY PRINCE

A FRACTURED TEXAS TALE

A Cinderella parody features the off-the-wall, whang-dang Texas hyperbole of Ketteman (The Year of No More Corn, 1993, etc.) and the insouciance of Warhola, who proves himself only too capable of creating a fairy godcow; that she's so appealingly whimsical makes it easy to accept the classic tale's inversions. The protagonist is Bubba, appropriately downtrodden and overworked by his wicked stepdaddy and loathsome brothers Dwayne and Milton, who spend their days bossing him around. The other half of the happy couple is Miz Lurleen, who owns ``the biggest spread west of the Brazos.'' She craves male companionship to help her work the place, ``and it wouldn't hurt if he was cute as a cow's ear, either.'' There are no surprises in this version except in the hilarious way the premise plays itself out and in Warhola's delightful visual surprises. When Lurleen tracks the bootless Bubba down, ``Dwayne and Milton and their wicked daddy threw chicken fits.'' Bubba and babe, hair as big as a Texas sun, ride off to a life of happy ranching, and readers will be proud to have been along for the courtship. (Picture book/folklore. 6-8)

Pub Date: Nov. 1, 1997

ISBN: 0-590-25506-1

Page Count: 32

Publisher: Scholastic

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Nov. 1, 1997

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