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DREAMS AND DESTINIES

The great novelist tells us what she dreams about. Between 1930 and 1936 Marguerite Yourcenar conscientiously recorded her dreams when she woke up in the morning. In 1938 she published them in France. Why? Certain obvious reasons come to mind, but they are wrong: she is not a Freudian or Jungian dream interpreter, and she thinks little of the surrealists’ enthusiasm for dreams. Yourcenar, a supremely autonomous intellectual, was seeking to explore the dreamlife on her own, without help from orthodox schools of thought. What interested her was not the universal—common to all dreamers (therefore conventional sex dreams are excluded)—but the highly individual. Consequently, one could take this book as a skeleton key to the writer’s inner self, though it might be more appropriate simply to take the book at face value. It collects a person’s nocturnal adventures. But it does so in remarkably beautiful and acute prose: “I do not, however, draw near him; I consider his solitude as a form of nudity that I have no right to spy on in secret.” “He picks up the telephone receiver and gets ready to lie the way a virtuoso prepares to play.” The pleasure of reading her strange dreams is highly literary in a way that is simultaneously sensual and intellectual. And she proposes the idea that dreams are related more closely to the processes of memory than of the imagination. This new, first-ever English translation includes not only the 1938 publication in its entirety but also Yourcenar’s substantial set of notes, mostly from the 1970s, which she made toward a planned sequel that never came to be. These notes, fragmentary as they are, are also highly engaging. The translator’s preface is verbosely academic, but the high quality of his translation redeems him. This fine and unique book could help wrest our dreamlives from the Freudians and Jungians who have colonized them: “It is not the symbol that will instruct us about man’s secrets, but what we know about the man that determines the meaning of the symbols.”

Pub Date: Nov. 1, 1999

ISBN: 0-312-21289-5

Page Count: 176

Publisher: St. Martin's

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Sept. 15, 1999

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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WHEN BREATH BECOMES AIR

A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular...

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A neurosurgeon with a passion for literature tragically finds his perfect subject after his diagnosis of terminal lung cancer.

Writing isn’t brain surgery, but it’s rare when someone adept at the latter is also so accomplished at the former. Searching for meaning and purpose in his life, Kalanithi pursued a doctorate in literature and had felt certain that he wouldn’t enter the field of medicine, in which his father and other members of his family excelled. “But I couldn’t let go of the question,” he writes, after realizing that his goals “didn’t quite fit in an English department.” “Where did biology, morality, literature and philosophy intersect?” So he decided to set aside his doctoral dissertation and belatedly prepare for medical school, which “would allow me a chance to find answers that are not in books, to find a different sort of sublime, to forge relationships with the suffering, and to keep following the question of what makes human life meaningful, even in the face of death and decay.” The author’s empathy undoubtedly made him an exceptional doctor, and the precision of his prose—as well as the moral purpose underscoring it—suggests that he could have written a good book on any subject he chose. Part of what makes this book so essential is the fact that it was written under a death sentence following the diagnosis that upended his life, just as he was preparing to end his residency and attract offers at the top of his profession. Kalanithi learned he might have 10 years to live or perhaps five. Should he return to neurosurgery (he could and did), or should he write (he also did)? Should he and his wife have a baby? They did, eight months before he died, which was less than two years after the original diagnosis. “The fact of death is unsettling,” he understates. “Yet there is no other way to live.”

A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular clarity.

Pub Date: Jan. 19, 2016

ISBN: 978-0-8129-8840-6

Page Count: 248

Publisher: Random House

Review Posted Online: Sept. 29, 2015

Kirkus Reviews Issue: Oct. 15, 2015

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