In these three slim, yet amazingly potent, novels, French author Redonnet (translated into English here for the first time) creates a triptych joined by theme, symbol, voice, style, and temperament. In the first book, Hìtel Splendid, an unnamed narrator struggles to run the family hotel, which was the epitome of convenience in her grandmother's day but now suffers daily plagues of rats, rotting wood, failing plumbing, leaky roofs, and floods and bacteria from the swamp on which it was built. If this isn't enough, she also cares for two harping sisters: Ada, the sickly one, and Adel, the failed actress. In the second novel, Forever Valley, a teenage girl, one of three inhabitants of a hamlet that lost its villagers to another valley below it, comes of age when the parish father, whom she looks after, sends her to become a prostitute in the dance hall across the road. This new independence allows her to pursue a project of looking for the dead by digging pits in the parish garden—but instead of skeletons, she discovers the water that will soon flood Forever Valley and bring electricity to the valley below. Finally, Rose Mellie Rose tells the story of Mellie, an abandoned baby raised by an old woman named Rose in a souvenir shop on a waterfall miles from the nearest town. Rose dies when Mellie turns 12; Mellie gets her period, travels to town, has sex with the truck driver who gives her a ride, discovers that she lives on an island, learns to read and write, becomes a municipal worker, marries a failing fisherman who refuses to accept that the lagoon has gone dry, gets pregnant, leaves her baby (also named Rose) in the grotto where Mellie herself was found as an infant, and, hemorrhaging, goes to the beach to die. Any reader will see that these tales have much in common. Each features a commanding female protagonist trapped in her place of origin, neither able nor wanting to escape from the home that gave her life but which now threatens to destroy her. The narrator of Hìtel Splendid never questions her doomed quest to keep the establishment running, the girl in Forever Valley leaves only when dam construction forces her to, and Mellie turns down several job offers on the continent and submits to nature's call to death. Redonnet's prose reads like the barest poetry, devoid of description, while still managing to paint vivid pictures of the rich landscapes that play a vital role in every story. Most impressively, these three tales represent an evolution of the feminine from the alienated, sexless martyr to the prostituted prepubescent on the verge of self-knowledge to the self-loving, self-determined Mellie, who dies to give her baby a chance at a better life. To her credit, Redonnet packs these jewels with much more: highly personal images of utopia, the importance of heritage, the necessity of burying the dead to approach the future. Like traveling a very long, very dark tunnel into a blinding, bright, beautiful light.
Pub Date: Nov. 21, 1994
ISBN: 0-8032-8953-7
Page Count: 123
Publisher: Univ. of Nebraska
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Sept. 1, 1994
BOOK REVIEW
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s...
The acclaimed author of The Underground Railroad (2016) follows up with a leaner, meaner saga of Deep South captivity set in the mid-20th century and fraught with horrors more chilling for being based on true-life atrocities.
Elwood Curtis is a law-abiding, teenage paragon of rectitude, an avid reader of encyclopedias and after-school worker diligently overcoming hardships that come from being abandoned by his parents and growing up black and poor in segregated Tallahassee, Florida. It’s the early 1960s, and Elwood can feel changes coming every time he listens to an LP of his hero Martin Luther King Jr. sermonizing about breaking down racial barriers. But while hitchhiking to his first day of classes at a nearby black college, Elwood accepts a ride in what turns out to be a stolen car and is sentenced to the Nickel Academy, a juvenile reformatory that looks somewhat like the campus he’d almost attended but turns out to be a monstrously racist institution whose students, white and black alike, are brutally beaten, sexually abused, and used by the school’s two-faced officials to steal food and supplies. At first, Elwood thinks he can work his way past the arbitrary punishments and sadistic treatment (“I am stuck here, but I’ll make the best of it…and I’ll make it brief”). He befriends another black inmate, a street-wise kid he knows only as Turner, who has a different take on withstanding Nickel: “The key to in here is the same as surviving out there—you got to see how people act, and then you got to figure out how to get around them like an obstacle course.” And if you defy them, Turner warns, you’ll get taken “out back” and are never seen or heard from again. Both Elwood’s idealism and Turner’s cynicism entwine into an alliance that compels drastic action—and a shared destiny. There's something a tad more melodramatic in this book's conception (and resolution) than one expects from Whitehead, giving it a drugstore-paperback glossiness that enhances its blunt-edged impact.
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s novel displays its author’s facility with violent imagery and his skill at weaving narrative strands into an ingenious if disquieting whole.Pub Date: July 16, 2019
ISBN: 978-0-385-53707-0
Page Count: 224
Publisher: Doubleday
Review Posted Online: Jan. 20, 2019
Kirkus Reviews Issue: Feb. 1, 2019
PERSPECTIVES
SEEN & HEARD
SEEN & HEARD
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