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THE WAY TO PARADISE

It’s hard to believe, but Vargas Llosa just keeps getting better. What are the Swedes waiting for?

With matchless empathy and insight, the great Peruvian author analyzes two contrasting quests for the ideal.

Dual narratives alternate the stories of two fascinating historical characters: early feminist social activist Flora Tristan (1803–44), of mixed Peruvian and French heritage, and her grandson (who never knew her), the great French rebel-painter Paul Gauguin (1848–1903). Employing both omniscient narration and a teasing, confrontational second-person address, Vargas Llosa (The Language of Passion, 2002, etc.) juxtaposes Flora’s pursuit (throughout a tour of southern France) of her vision of an international “Worker’s Union” with Gauguin’s flight from his Danish wife and five children (in the wake of the 1881 Paris stock market crash) to the South Seas islands, motivated by desires for artistic success and to submerge himself in a “pagan, happy culture, unashamed of the body and untainted by the decadent notion of sin.” This is a formidable, learned novel that embraces the conflicting opinions of social theorists (Fourier, Saint-Simon, Proudhon, et al.) with whom Flora does intellectual battle; 19th-century political history, and rival artistic theories and practices (expressed, e.g., in Gauguin’s memories of his combative friendship with “the mad Dutchman” Vincent van Gogh). It’s also a replete and lively story, whose assured construction and pacing very gradually reveal such crucial life patterns and details as Flora’s abandonment of her abusive husband and her children and discovery of sexual fulfillment with a sympathetic Polish demimondaine, and Gauguin’s aggressive grasp of liberation, awakening artistic consciousness, and exhausted surrender to the ravages of syphilis. It’s Gauguin’s conflicted odyssey that stimulates Vargas Llosa’s imagination most powerfully. But there isn’t a page of this magnificently imagined and orchestrated story that does not vibrate with the energy and mystery of felt, and fully comprehended, life.

It’s hard to believe, but Vargas Llosa just keeps getting better. What are the Swedes waiting for?

Pub Date: Nov. 1, 2003

ISBN: 0-374-22803-5

Page Count: 400

Publisher: Farrar, Straus and Giroux

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Oct. 1, 2003

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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THE SECRET HISTORY

The Brat Pack meets The Bacchae in this precious, way-too-long, and utterly unsuspenseful town-and-gown murder tale. A bunch of ever-so-mandarin college kids in a small Vermont school are the eager epigones of an aloof classics professor, and in their exclusivity and snobbishness and eagerness to please their teacher, they are moved to try to enact Dionysian frenzies in the woods. During the only one that actually comes off, a local farmer happens upon them—and they kill him. But the death isn't ruled a murder—and might never have been if one of the gang—a cadging sybarite named Bunny Corcoran—hadn't shown signs of cracking under the secret's weight. And so he too is dispatched. The narrator, a blank-slate Californian named Richard Pepen chronicles the coverup. But if you're thinking remorse-drama, conscience masque, or even semi-trashy who'll-break-first? page-turner, forget it: This is a straight gee-whiz, first-to-have-ever-noticed college novel—"Hampden College, as a body, was always strangely prone to hysteria. Whether from isolation, malice, or simple boredom, people there were far more credulous and excitable than educated people are generally thought to be, and this hermetic, overheated atmosphere made it a thriving black petri dish of melodrama and distortion." First-novelist Tartt goes muzzy when she has to describe human confrontations (the murder, or sex, or even the ping-ponging of fear), and is much more comfortable in transcribing aimless dorm-room paranoia or the TV shows that the malefactors anesthetize themselves with as fate ticks down. By telegraphing the murders, Tartt wants us to be continually horrified at these kids—while inviting us to semi-enjoy their manneristic fetishes and refined tastes. This ersatz-Fitzgerald mix of moralizing and mirror-looking (Jay McInerney shook and poured the shaker first) is very 80's—and in Tartt's strenuous version already seems dated, formulaic. Les Nerds du Mal—and about as deep (if not nearly as involving) as a TV movie.

Pub Date: Sept. 16, 1992

ISBN: 1400031702

Page Count: 592

Publisher: Knopf

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: July 1, 1992

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