by Mark Sarvas ‧ RELEASE DATE: March 13, 2018
A bit of a potboiler, but Sarvas transcends that label with skillful prose and well-drawn characters.
When Matt Santos, a veteran Hollywood character actor, gets a call about a painting allegedly looted from his family by Nazis in 1944 Budapest, his life is thrown into personal, professional, and spiritual turmoil.
The allure of the painting, by a tortured interwar artist named Ervin Kálmán, has at the beginning little to do with art (Matt is no connoisseur) or money (he's already well-off) or even adventure (he has a steady stream of parts to occupy him and an impending marriage to a model, too). What inflames his interest is a mystery: why does his father, always a remorseless opportunist, want nothing to do with the return of the now very valuable painting? The elder Santos (the name has been anglicized, or hispanicized, from Szantos) lost his mother and many relatives to the Holocaust, moved to the U.S. a decade later, and became, for his only son, an intimidating cipher: gruff, laconic, a little cruel, a man most comfortable with the toy cars he collects and fusses over and sells. Matt knows his own view may be jaundiced, and the book's strength is his constant, agonized, questing revision of his sense of who the old man is and what the implications are for his own identity. The wrangle over the painting quickly plunges him into deep waters. Soon his romance is foundering thanks to an intense attraction to his devout and lovely lawyer; his professional life is imploding; and he's plunged into spiritual confusion as, for the first time, he begins to explore, and to embrace, the Judaism that his father abandoned. There are elements here that feel overdetermined (the godly and dying rabbi who vies with him for the painting, for example) or born of box-office considerations (the Hollywood and modeling milieu), but overall, Sarvas (Harry Revised, 2008) delivers a lively, thoughtful, psychologically compelling novel about the ties that bind, and the ties that fail to.
A bit of a potboiler, but Sarvas transcends that label with skillful prose and well-drawn characters.Pub Date: March 13, 2018
ISBN: 978-0-374-20637-6
Page Count: 288
Publisher: Farrar, Straus and Giroux
Review Posted Online: Nov. 27, 2017
Kirkus Reviews Issue: Dec. 15, 2017
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PROFILES
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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