by Maurice Lever ‧ RELEASE DATE: Aug. 1, 1993
Lever is the French editor of the Marquis de Sade's correspondence, and thus in a particularly good position to check and curb much of the mythical fervor that surrounds the writer everyone thinks he knows all about and almost no one does. By modern French surrealists and leftists, Sade has been championed as an archangel of revolution, of sexual revolt; by the general public, as evil and cruelty incarnate. The facts support both and neither, though Lever works upon the framework constructed most seminally by Gilbert Lely in the Fifties. Sade's noble Provencal family related to Petrarch; his feverish libertinage and real crimes of perversity; his first imprisonment (during which he wrote the first of his novels, The 120 Days of Sodom); his second imprisonment, during Robespierre's Terror; his authorial ambitions (not especially pure or demonic sometimes: Sade acknowledged the popular taste for ``spicy books'' when he was writing Justine); the two remarkable women who put up with him as wife, then companion; his rearrest and reimprisonment during the Napoleonic reaction to Jacobin excesses; the end of his days spent in the mental ``hospital'' at Charenton, where Sade ran the loony bin's semi- psychodrama theatricals. What Lever brings across, in a vigorous, unpedantic, well-translated style, is how much (and also how merely) a writer Sade would become—with the largeness and smallness that goes with it—after his aristocratic sexual frenzies burned themselves out early in life. Like many writers, Sade thought most about money. But nobleman that he was, he knew nothing about people; and Lever is right to mention (though the book is almost devoid of literary analysis) that Sade's greatest distinction as an imaginative writer was to create a self-contained repetitious rhythm—of impossible sexual acts that have no relation to what real people would do (or want to do)—the likes of which have never been repeated in prose. Demythologizing, level, and consistently fascinating. A must.
Pub Date: Aug. 1, 1993
ISBN: 0-374-20298-2
Page Count: 700
Publisher: Farrar, Straus and Giroux
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: June 15, 1993
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by Maurice Lever and translated by Susan Emanuel
by Jack Weatherford ‧ RELEASE DATE: March 2, 2004
A horde-pleaser, well-written and full of surprises.
“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”
No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.
A horde-pleaser, well-written and full of surprises.Pub Date: March 2, 2004
ISBN: 0-609-61062-7
Page Count: 320
Publisher: Crown
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Dec. 1, 2003
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by Joan Didion ‧ RELEASE DATE: Oct. 19, 2005
A potent depiction of grief, but also a book lacking the originality and acerbic prose that distinguished Didion’s earlier...
Awards & Accolades
National Book Award Winner
Pulitzer Prize Finalist
National Book Critics Circle Finalist
A moving record of Didion’s effort to survive the death of her husband and the near-fatal illness of her only daughter.
In late December 2003, Didion (Where I Was From, 2003, etc.) saw her daughter, Quintana Roo Dunne, hospitalized with a severe case of pneumonia, the lingering effects of which would threaten the young woman’s life for several months to come. As her daughter struggled in a New York ICU, Didion’s husband, John Gregory Dunne, suffered a massive heart attack and died on the night of December 30, 2003. For 40 years, Didion and Dunne shared their lives and work in a marriage of remarkable intimacy and endurance. In the wake of Dunne’s death, Didion found herself unable to accept her loss. By “magical thinking,” Didion refers to the ruses of self-deception through which the bereaved seek to shield themselves from grief—being unwilling, for example, to donate a dead husband’s clothes because of the tacit awareness that it would mean acknowledging his final departure. As a poignant and ultimately doomed effort to deny reality through fiction, that magical thinking has much in common with the delusions Didion has chronicled in her several previous collections of essays. But perhaps because it is a work of such intense personal emotion, this memoir lacks the mordant bite of her earlier work. In the classics Slouching Toward Bethlehem (1968) and The White Album (1979), Didion linked her personal anxieties to her withering dissection of a misguided culture prey to its own self-gratifying fantasies. This latest work concentrates almost entirely on the author’s personal suffering and confusion—even her husband and daughter make but fleeting appearances—without connecting them to the larger public delusions that have been her special terrain.
A potent depiction of grief, but also a book lacking the originality and acerbic prose that distinguished Didion’s earlier writing.Pub Date: Oct. 19, 2005
ISBN: 1-4000-4314-X
Page Count: 192
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 2005
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