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BLACK ELK

HOLY MAN OF THE OGLALA

Based on conversations with Black Elk's surviving friends and relatives, especially his daughter Lucy Looks Twice: a reassessment of the Lakota holy man's religious vocation. Although Black Elk (1863-1950) is usually ranked as the most important Native American religious figure of the past two centuries, almost nothing is known of his life beyond the age of 28, the year that concludes his classic autobiography, Black Elk Speaks (1932; coauthored with John Neihardt). Here, Steltenkamp (Anthropology/Bay Mills Community College) fills in the blanks. Scholars have long been aware that Black Elk converted to Catholicism in 1904—an event often covered up by radical Indian activists—but Steltenkamp makes it clear that this turn to Christianity was neither halfhearted nor coerced but, rather, the culmination of Black Elk's religious search. Lakota religious expression, he finds, is more flexible than previously believed; Black Elk's Catholicism was another way of maintaining his Indian identity. Taking issue with Neihardt's portrait of a pessimistic ex-warrior, Steltenkamp paints the mature Black Elk—whether reciting his rosary, building a chapel, or exhorting other Indians to convert—as patient, kind, hard-working, and happy. While interviewing Black Elk's associates, Steltenkamp hears repeated complaints about how the holy man has been misrepresented by the media, and a second issue emerges: the right of Indians to choose their own way of life, be it Catholic or otherwise, free from pressures by those who wish to freeze their history in 1890, at the massacre at Wounded Knee. A real step forward in American Indian religious studies.

Pub Date: Sept. 1, 1993

ISBN: 0-8061-2541-1

Page Count: 240

Publisher: Univ. of Oklahoma

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: July 1, 1993

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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WHEN BREATH BECOMES AIR

A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular...

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A neurosurgeon with a passion for literature tragically finds his perfect subject after his diagnosis of terminal lung cancer.

Writing isn’t brain surgery, but it’s rare when someone adept at the latter is also so accomplished at the former. Searching for meaning and purpose in his life, Kalanithi pursued a doctorate in literature and had felt certain that he wouldn’t enter the field of medicine, in which his father and other members of his family excelled. “But I couldn’t let go of the question,” he writes, after realizing that his goals “didn’t quite fit in an English department.” “Where did biology, morality, literature and philosophy intersect?” So he decided to set aside his doctoral dissertation and belatedly prepare for medical school, which “would allow me a chance to find answers that are not in books, to find a different sort of sublime, to forge relationships with the suffering, and to keep following the question of what makes human life meaningful, even in the face of death and decay.” The author’s empathy undoubtedly made him an exceptional doctor, and the precision of his prose—as well as the moral purpose underscoring it—suggests that he could have written a good book on any subject he chose. Part of what makes this book so essential is the fact that it was written under a death sentence following the diagnosis that upended his life, just as he was preparing to end his residency and attract offers at the top of his profession. Kalanithi learned he might have 10 years to live or perhaps five. Should he return to neurosurgery (he could and did), or should he write (he also did)? Should he and his wife have a baby? They did, eight months before he died, which was less than two years after the original diagnosis. “The fact of death is unsettling,” he understates. “Yet there is no other way to live.”

A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular clarity.

Pub Date: Jan. 19, 2016

ISBN: 978-0-8129-8840-6

Page Count: 248

Publisher: Random House

Review Posted Online: Sept. 29, 2015

Kirkus Reviews Issue: Oct. 15, 2015

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