Walzer (The Company of Critics, 1988, etc.) thoughtfully answers objections to his many influential volumes of social criticism. Walzer attempts to set out careful definitions for various terms that have arisen in public moral debate and beefs up the concepts behind his much discussed work. For him, moral reasoning is at its best when done at the ``thick'' level, in which the many components of individual and communal decision-making, history, and particularity can be dissected, analyzed, and accounted for. But it is the ``thin'' level of moral discourse (where generally recognizable slogans and terms predominate) that most often is the meeting point for intracultural and cross-cultural discussion and debate. Thus, the thin good of ending communism or providing aid to the needy is something that large numbers of people can agree on, but the thick good of making decisions about how to achieve such goals is more difficult. After five tight chapters, Walzer posits that we are all made up of several selves—based in our histories, identities, and associations—that we juggle as we confront a world of complex decisions and ambiguous choices. It is among those selves, rather than in a community of eager discussants, that the most profound moral reasoning occurs, a commentary on what Walzer perceives as the current sad state of public discussion and moral debate. Walzer emerges as a critic willing to take his punches, but who finds himself caught in a trap of sound-bite debate and thin sloganeering. Though Walzer could show himself more aware of some issues, especially gender and race, this is a well-argued, if not always energetic, set of carefully wrought ideas on the state of public moral debate.
Pub Date: June 1, 1994
ISBN: 0-268-01884-7
Page Count: 105
Publisher: Univ. of Notre Dame
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: April 15, 1994
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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