by Michaela Carter ‧ RELEASE DATE: Aug. 5, 2014
Hard choices for an unconventional heroine who wants the magic in her life to be real, not illusory.
In the midst of the 1992 LA riots, a conflicted exotic dancer shambles toward an epiphany about adulthood.
This debut from award-winning poet Carter is an unexpected gift. The story of a stripper, her stoner boyfriend and their dying neighbor as they try to survive the Rodney King riots is not a pretty tale, but it’s told well. The author infuses her period piece with shades of post-punk cynicism and the caustic, abandon-all-hope vibe of the grunge years while drawing characters who fit well into the book's gritty ambiance. Our entree into this sordid world is Gwen, a girl your mother would like, a graduate student and aspiring poet who came to Los Angeles seeking adventure. Unfortunately, she finds herself playing “Stevie,” a mechanically erotic nude dancer at the Century Lounge. She’s no pawn, and Carter goes to great lengths to show how Gwen owns her sexuality but also that it’s a means to an end. Gwen genuinely loves her boyfriend, Leo, a self-described performance artist who dresses as a Revolutionary War soldier—not to busk, but to hock his crappy music demos. Their superqueer neighbor, Count Valiant, adds not only to the ensemble, but also the period vibe, as he’s living, quite dramatically, with AIDS. As Gwen finds she’s pregnant, Leo, living out his Peter Pan arc, decides to march into East LA waving a flag of surrender and dragging his reluctant girlfriend behind him. “That’s what you did when your best friend was dying and your boyfriend was planning a stunt that, were he to follow it through, could get him arrested or beaten or killed the very next morning,” Carter writes. “That’s what you did when your city was burning, the city in which you’d lived and dreamed and loved; that’s what you did when you had just this night.” Poetic but rarely uplifting, Carter's novel is a fable for those who remember the bad old days.
Hard choices for an unconventional heroine who wants the magic in her life to be real, not illusory.Pub Date: Aug. 5, 2014
ISBN: 978-0-06-229237-7
Page Count: 304
Publisher: Morrow/HarperCollins
Review Posted Online: June 4, 2014
Kirkus Reviews Issue: June 15, 2014
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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