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I SAW RAMALLAH

Neither precious nor propagandistic: for readers on both sides of the Palestinian-Israeli dispute.

An elegiac memoir, by a Palestinian intellectual and poet, of life in a land torn by war.

Then a university student in Cairo, Barghouti was denied permission to return to his native city of Ramallah, on the West Bank, following the Six-Day War in 1967. Now one of the naziheen, or “displaced ones,” he spent the next 30 years abroad, “afflicted by a Bedouin traveling, and I am not a Bedouin. I have never been able to collect my own library. I have moved between houses and furnished apartments, and become used to the passing and the temporary.” On finally returning to Ramallah in the summer of 1996, Barghouti writes, he could recognize his old city only in outline, for the place, once an Arab suburb of Jerusalem, was now scarcely more than a ghost town ringed by Israeli settlements. “How many cities have wilted?” he mourns. “How many homes have not been kept up? How many bookshops could have been set up in Ramallah, how many theaters? The Occupation kept the Palestinian village static and turned our cities back into villages.” Barghouti locates the blame for this reversal of fortune in the rightist governments of Rabin and Sharon, and his sense of aggrieved victimhood makes only a little allowance for such peace-inhibiting elements as suicide bombers and the PLO. He does suggest, subtly, that his fellow intellectuals aligned themselves too closely with the Arafat government, which has been none too democratic. (“He mends what is broken, rebuilds what is ruined, and chooses his supporters and enemies from among the people. Why, he even arrests citizens sometimes, imprisons them, and . . . tortures them.”) And he does allow that his side is not blameless: “I am certain that we were not always a beautiful natural scene. But this truth does not absolve the enemy of his original crime that is the beginning and the end of this evil.”

Neither precious nor propagandistic: for readers on both sides of the Palestinian-Israeli dispute.

Pub Date: May 13, 2003

ISBN: 1-4000-3266-0

Page Count: 208

Publisher: Anchor

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: April 1, 2003

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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