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THE TENTH SONG

A page-turner illustrating the horrifying consequences of becoming embroiled in the American legal system, slowed by far too...

An upper-middle-class Jewish family is thrown into turmoil when a father is accused of abetting terrorism.

Things couldn’t be more idyllic for the Samuels clan of Cambridge, Mass. Abigail is exulting in the pleasurable planning of a gala engagement party for daughter Kayla and future son-in-law Seth, two Harvard Law students with bright futures. But why is the caterer giving her the fish-eye? The news has hit the Internet: Suddenly the whole world knows that Abigail’s husband, Adam, a prominent CPA, has just been led, in handcuffs, from his Boston office by the FBI. The charge arose from the fact that Adam had steered some high-profile clients, including a former ghetto dweller turned celebrity entrepreneur, toward a hedge fund that, unbeknownst to Adam despite due diligence, financed terrorist operations. Seth, a controlling sort who pressures Kayla into straightening her hair and wearing pinstripes in order to better her chances with law-firm recruiters, insists that she distance herself from her father to avoid tainting her career prospects. Adam’s formerly close friends and even his rabbi shun him. On bail, awaiting trial and facing the loss of his hard-won reputation and prosperity, Adam grows increasingly despondent and rebuffs Abigail’s efforts to comfort him. Kayla impulsively hops a plane to Israel, and winds up on an archeological dig near the Dead Sea. There, amid a group of free spirits called the Talmidim, she lives off the land and studies with a charismatic guru, Rav Natan. She’s drawn to Daniel, an Israeli surgeon whose family was killed by a suicide bomber. Ironically, Daniel, with his contacts in Israeli army intelligence, may be the Samuels family’s salvation. Adam, alarmed by Kayla’s defection from the mainstream, sends both Abigail and Seth after her. Both will then experience epiphanies of their own. 

A page-turner illustrating the horrifying consequences of becoming embroiled in the American legal system, slowed by far too many weighty passages of authorial comment about the sad state of morals today.

Pub Date: Oct. 1, 2010

ISBN: 978-0-312-57017-0

Page Count: 320

Publisher: St. Martin's

Review Posted Online: Aug. 16, 2010

Kirkus Reviews Issue: Sept. 1, 2010

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THE SCREWTAPE LETTERS

These letters from some important executive Down Below, to one of the junior devils here on earth, whose job is to corrupt mortals, are witty and written in a breezy style seldom found in religious literature. The author quotes Luther, who said: "The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn." This the author does most successfully, for by presenting some of our modern and not-so-modern beliefs as emanating from the devil's headquarters, he succeeds in making his reader feel like an ass for ever having believed in such ideas. This kind of presentation gives the author a tremendous advantage over the reader, however, for the more timid reader may feel a sense of guilt after putting down this book. It is a clever book, and for the clever reader, rather than the too-earnest soul.

Pub Date: Jan. 1, 1942

ISBN: 0060652934

Page Count: 53

Publisher: Macmillan

Review Posted Online: Oct. 17, 2011

Kirkus Reviews Issue: June 15, 1943

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THE DOVEKEEPERS

Hoffman (The Red Garden, 2011, etc.) births literature from tragedy: the destruction of Jerusalem's Temple, the siege of Masada and the loss of Zion.

This is a feminist tale, a story of strong, intelligent women wedded to destiny by love and sacrifice. Told in four parts, the first comes from Yael, daughter of Yosef bar Elhanan, a Sicarii Zealot assassin, rejected by her father because of her mother's death in childbirth. It is 70 CE, and the Temple is destroyed. Yael, her father, and another Sicarii assassin, Jachim ben Simon, and his family flee Jerusalem. Hoffman's research renders the ancient world real as the group treks into Judea's desert, where they encounter Essenes, search for sustenance and burn under the sun. There too Jachim and Yael begin a tragic love affair. At Masada, Yael is sent to work in the dovecote, gathering eggs and fertilizer. She meets Shirah, her daughters, and Revka, who narrates part two. Revka's husband was killed when Romans sacked their village. Later, her daughter was murdered. At Masada, caring for grandsons turned mute by tragedy, Revka worries over her scholarly son-in-law, Yoav, now consumed by vengeance. Aziza, daughter of Shirah, carries the story onward. Born out of wedlock, Aziza grew up in Moab, among the people of the blue tunic. Her passion and curse is that she was raised as a warrior by her foster father. In part four, Shirah tells of her Alexandrian youth, the cherished daughter of a consort of the high priests. Shirah is a keshaphim, a woman of amulets, spells and medicine, and a woman connected to Shechinah, the feminine aspect of GodThe women are irretrievably bound to Eleazar ben Ya'ir, Masada's charismatic leader; Amram, Yael's brother; and Yoav, Aziza's companion and protector in battle. The plot is intriguingly complex, with only a single element unresolved.  An enthralling tale rendered with consummate literary skill.

 

Pub Date: Oct. 4, 2011

ISBN: 978-1-4516-1747-4

Page Count: 512

Publisher: Scribner

Review Posted Online: April 5, 2011

Kirkus Reviews Issue: April 15, 2011

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