by Neil Asher Silberman ‧ RELEASE DATE: Oct. 19, 1994
International intrigue, scholarly arrogance, and eccentric personalities populate this examination of what the Dead Sea Scrolls really tell us. Since their discovery by Bedouins in the 1940s, the scrolls have been variously used as a springboard for academic careers, patriotic propaganda for the modern state of Israel, and material for the spinning of ancient conspiracy theories. Silberman (A Prophet from Amongst You, 1993, etc.) presents both a stunning indictment of the small cadre of scholars who controlled access to the scrolls for decades and a marvelous revisionist reconstruction of the ancient community that produced the scrolls. He argues convincingly that the cloistered, middle-class scholars who transcribed the scrolls and exclusively published their contents at a glacial pace until a series of highly publicized recent actions were blind to what the scrolls revealed. Rather than the quietist religious community living in the desert before the first century ce that has been standard fare since the earliest publications of the scrolls, Silberman provides a commanding defense of the oft-maligned theory that the Qumran community lived and wrote as an underground anti-imperial revolutionary group during the same period that produced Christianity. Silberman's careful laying out of evidence should create a reasonable doubt in most readers' minds that the circumstances described in the scrolls make much more sense in a first century ce context than in the earlier period previously accepted. And his presentation of early Christians as a group from the same milieu, but who abandoned militancy and nationalism in favor of a message of love that was tolerable to the Roman colonizers, equally undermines what he sees as an unwarranted implication of the superiority of Christianity over Judaism in scrolls research. (For more on the Dead Sea Scrolls, see Lawrence H. Schiffman, Reclaiming the Dead Sea Scrolls, p. TK.) Silberman takes sides, but he comes across as fair and judicious. His depiction of the interplay between ancient history and its manipulation by nations, quacks, and petty academics is terrific.
Pub Date: Oct. 19, 1994
ISBN: 0-399-13982-6
Page Count: 320
Publisher: Grosset & Dunlap
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 15, 1994
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by David Brooks ‧ RELEASE DATE: April 21, 2015
The author’s sincere sermon—at times analytical, at times hortatory—remains a hopeful one.
New York Times columnist Brooks (The Social Animal: The Hidden Sources of Love, Character and Achievement, 2011, etc.) returns with another volume that walks the thin line between self-help and cultural criticism.
Sandwiched between his introduction and conclusion are eight chapters that profile exemplars (Samuel Johnson and Michel de Montaigne are textual roommates) whose lives can, in Brooks’ view, show us the light. Given the author’s conservative bent in his column, readers may be surprised to discover that his cast includes some notable leftists, including Frances Perkins, Dorothy Day, and A. Philip Randolph. (Also included are Gens. Eisenhower and Marshall, Augustine, and George Eliot.) Throughout the book, Brooks’ pattern is fairly consistent: he sketches each individual’s life, highlighting struggles won and weaknesses overcome (or not), and extracts lessons for the rest of us. In general, he celebrates hard work, humility, self-effacement, and devotion to a true vocation. Early in his text, he adapts the “Adam I and Adam II” construction from the work of Rabbi Joseph Soloveitchik, Adam I being the more external, career-driven human, Adam II the one who “wants to have a serene inner character.” At times, this veers near the Devil Bugs Bunny and Angel Bugs that sit on the cartoon character’s shoulders at critical moments. Brooks liberally seasons the narrative with many allusions to history, philosophy, and literature. Viktor Frankl, Edgar Allan Poe, Paul Tillich, William and Henry James, Matthew Arnold, Virginia Woolf—these are but a few who pop up. Although Brooks goes after the selfie generation, he does so in a fairly nuanced way, noting that it was really the World War II Greatest Generation who started the ball rolling. He is careful to emphasize that no one—even those he profiles—is anywhere near flawless.
The author’s sincere sermon—at times analytical, at times hortatory—remains a hopeful one.Pub Date: April 21, 2015
ISBN: 978-0-8129-9325-7
Page Count: 320
Publisher: Random House
Review Posted Online: Feb. 15, 2015
Kirkus Reviews Issue: March 1, 2015
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by David Brooks
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edited by David Brooks
by Robert Greene ‧ RELEASE DATE: Sept. 1, 1998
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.
The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.
Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.Pub Date: Sept. 1, 1998
ISBN: 0-670-88146-5
Page Count: 430
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 1998
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