by Nélida Piñon and translated by Clifford E. Landers ‧ RELEASE DATE: Aug. 5, 2009
Emphasizing the teller rather than the tales, the author weaves an intricate narrative of aesthetics and sexual politics.
Brazilian novelist Piñon (Caetana’s Sweet Song, 1992, etc.) forcefully brings out the erotic element in Scheherazade’s difficult and delicate situation as she spins the stories of One Thousand and One Nights to the Caliph of Baghdad.
The Caliph, it seems, found his wife in flagrante delicto with a slave and had her executed. Then he began to serially bed young women and have them killed immediately thereafter. Scheherazade, younger daughter of the Vizier, sets herself the task of breaking the chain of evil the Caliph has started. As we all know, her plan involves spinning out tales that catch his jaded imagination, tales so cunning and creative that he’ll keep her alive for another night, and another, and yet another. Of necessity Scheherazade “perfects the art of overlapping stories” and becomes “master of meager time.” Part of the price she pays, however, is the sex she must have every night with the Caliph, joyless couplings that disclose the state of his ennui. Joining Scheherazade at the Caliph’s palace, and at times colluding with her, are her older sister Dinazarda, whose emotions exist somewhere in the zone between envy and resentment, and their slave Jasmine, who intrigues to rise in the hierarchy of kitchen and stables. Both women discreetly withdraw when the nocturnal moment of sexual reckoning arrives. Ultimately, of course, Scheherazade becomes an allegory of the artist, spinning webs of words to capture the imagination. Toward the end of her storytelling tenure, Scheherazade grows weary and orchestrates a substitute bedmate for the Caliph, the first step on her road to freedom, though she has to find a substitute for her narrative art as well. Along the way she wonders whether it might not be preferable for the Caliph, “as a personal favor, to decree her death as a way to free herself from her destitute life.”
Emphasizing the teller rather than the tales, the author weaves an intricate narrative of aesthetics and sexual politics.Pub Date: Aug. 5, 2009
ISBN: 978-0-307-26667-5
Page Count: 272
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 2009
Share your opinion of this book
More by Nélida Piñon
BOOK REVIEW
by Nélida Piñon
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
Awards & Accolades
Likes
16
Google Rating
New York Times Bestseller
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
Share your opinion of this book
More by Margaret Atwood
BOOK REVIEW
BOOK REVIEW
edited by Margaret Atwood & Douglas Preston
BOOK REVIEW
More About This Book
SEEN & HEARD
BOOK TO SCREEN
by Genki Kawamura ; translated by Eric Selland ‧ RELEASE DATE: March 12, 2019
Jonathan Livingston Kitty, it’s not.
A lonely postman learns that he’s about to die—and reflects on life as he bargains with a Hawaiian-shirt–wearing devil.
The 30-year-old first-person narrator in filmmaker/novelist Kawamura’s slim novel is, by his own admission, “boring…a monotone guy,” so unimaginative that, when he learns he has a brain tumor, the bucket list he writes down is dull enough that “even the cat looked disgusted with me.” Luckily—or maybe not—a friendly devil, dubbed Aloha, pops onto the scene, and he’s willing to make a deal: an extra day of life in exchange for being allowed to remove something pleasant from the world. The first thing excised is phones, which goes well enough. (The narrator is pleasantly surprised to find that “people seemed to have no problem finding something to fill up their free time.”) But deals with the devil do have a way of getting complicated. This leads to shallow musings (“Sometimes, when you rewatch a film after not having seen it for a long time, it makes a totally different impression on you than it did the first time you saw it. Of course, the movie hasn’t changed; it’s you who’s changed") written in prose so awkward, it’s possibly satire (“Tears dripped down onto the letter like warm, salty drops of rain”). Even the postman’s beloved cat, who gains the power of speech, ends up being prim and annoying. The narrator ponders feelings about a lost love, his late mother, and his estranged father in a way that some readers might find moving at times. But for many, whatever made this book a bestseller in Japan is going to be lost in translation.
Jonathan Livingston Kitty, it’s not.Pub Date: March 12, 2019
ISBN: 978-1-250-29405-0
Page Count: 176
Publisher: Flatiron Books
Review Posted Online: Feb. 16, 2019
Kirkus Reviews Issue: March 1, 2019
Share your opinion of this book
© Copyright 2026 Kirkus Media LLC. All Rights Reserved.
Hey there, book lover.
We’re glad you found a book that interests you!
We can’t wait for you to join Kirkus!
It’s free and takes less than 10 seconds!
Already have an account? Log in.
OR
Trouble signing in? Retrieve credentials.
Welcome Back!
OR
Trouble signing in? Retrieve credentials.
Don’t fret. We’ll find you.