Emphasizing the teller rather than the tales, the author weaves an intricate narrative of aesthetics and sexual politics.
Brazilian novelist Piñon (Caetana’s Sweet Song, 1992, etc.) forcefully brings out the erotic element in Scheherazade’s difficult and delicate situation as she spins the stories of One Thousand and One Nights to the Caliph of Baghdad.
The Caliph, it seems, found his wife in flagrante delicto with a slave and had her executed. Then he began to serially bed young women and have them killed immediately thereafter. Scheherazade, younger daughter of the Vizier, sets herself the task of breaking the chain of evil the Caliph has started. As we all know, her plan involves spinning out tales that catch his jaded imagination, tales so cunning and creative that he’ll keep her alive for another night, and another, and yet another. Of necessity Scheherazade “perfects the art of overlapping stories” and becomes “master of meager time.” Part of the price she pays, however, is the sex she must have every night with the Caliph, joyless couplings that disclose the state of his ennui. Joining Scheherazade at the Caliph’s palace, and at times colluding with her, are her older sister Dinazarda, whose emotions exist somewhere in the zone between envy and resentment, and their slave Jasmine, who intrigues to rise in the hierarchy of kitchen and stables. Both women discreetly withdraw when the nocturnal moment of sexual reckoning arrives. Ultimately, of course, Scheherazade becomes an allegory of the artist, spinning webs of words to capture the imagination. Toward the end of her storytelling tenure, Scheherazade grows weary and orchestrates a substitute bedmate for the Caliph, the first step on her road to freedom, though she has to find a substitute for her narrative art as well. Along the way she wonders whether it might not be preferable for the Caliph, “as a personal favor, to decree her death as a way to free herself from her destitute life.”
Emphasizing the teller rather than the tales, the author weaves an intricate narrative of aesthetics and sexual politics.Pub Date: Aug. 5, 2009
ISBN: 978-0-307-26667-5
Page Count: 272
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 2009
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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