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MISLAID

A promising premise rendered in dispirited, disappointing prose.

New novel from the critically acclaimed author of The Wallcreeper (2014).

It’s 1965. Peggy Vaillaincourt is a first-year student at a tiny women’s college in Virginia. The fact that she’s a lesbian doesn’t stop her from falling into an intensely physical affair with Lee Fleming, Stillwater College’s most famous—and most famously gay—faculty member. Their relationship leads to a pregnancy. This pregnancy leads to marriage, and the marriage leads to another pregnancy. Eventually, Peggy leaves, taking her daughter but not her son. And, as she starts her new life, Peggy decides to pass as black. This is an ambitious premise, one that seems poised for an interrogation of race, sexuality, and social class. What Zink delivers is…not much of anything. The novel reads more like an outline for a story than the story itself. To cite just one example: “She was feeling new feelings, emotional and physical, new pains and longings, and she couldn’t make notes…but she kept careful track of them, mentally.” Zink offers no description of the precise nature of these “pains and longings.” She merely mentions that they exist, which, given the context, could probably go without saying. It would be surprising if Peggy’s discovery of sex—with a man, no less—didn’t provoke “new feelings.” This is typical of the novel as a whole. It’s not necessary, of course, for a protagonist to be introspective and insightful, but it’s a problem when the author herself seems not terribly interested in her creation. Zink’s lack of curiosity about her characters and the connections between them seems especially odd because notions of identity—how we see ourselves, how others see us—are such a significant feature of her very baroque plot.

A promising premise rendered in dispirited, disappointing prose.

Pub Date: May 19, 2015

ISBN: 978-0-06-236477-7

Page Count: 256

Publisher: Ecco/HarperCollins

Review Posted Online: Feb. 16, 2015

Kirkus Reviews Issue: March 1, 2015

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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