by Octave Mirbeau ; translated by Justin Vicari ‧ RELEASE DATE: July 14, 2015
A scandalous artifact from an earlier age that has more mileage than one might expect from an experimental novel more than a...
An ailing iconoclast, driven to despair by his own ennui, retreats to the Pyrenees for a rest cure.
Film critic and translator Vicari (Male Bisexuality in Current Cinema, 2011, etc.) offers a distinctly modern translation of this turn-of-the-century expressionist novel by the avant-garde French novelist Mirbeau (A Chambermaid’s Diary, 1900, etc.). By using contemporary references and giving the language a florid, conversational tone, Vicari rescues the work from its own artifice and lets its arch humor breathe in a way that might not have come through in a more conventional translation. The narrator is Georges Vasseur, a cynic whose weariness with the world has saddled him with “neurasthenia,” an antiquated diagnosis that would today be likened to anxiety, depression, or neurosis. In short vignettes, Vasseur describes his days at a sanitarium high in the mountains near the Iberian border. Mirbeau uses the framework to offer pointed criticisms of the politics, culture, and social structure of the Third Republic, peppering his text with real-life figures from the age. Vasseur’s friends include Robert Hagueman, a lusty character who could just as easily occupy a Beat novel, and Clara Fistula, an adolescent transgendered genius who preaches asexuality. The novel is acidly funny, though it takes work to understand the context of some of Mirbeau’s acerbic wit. That said, some passages are timeless, like the early fragment where Vasseur adopts a hedgehog that quickly succumbs to its owner’s decadent lifestyle. “Total alcoholic inebriation. Cause of death: dropsy. An unprecedented case among hedgehogs,” writes Georges’ doctor. The novel gets to some dark places as its narrator plunges deeper into depression, but Mirbeau’s mischievous humor and keen observations about uncertainty as the cause of existential anxiety have much to offer contemporary readers who are willing to take the plunge.
A scandalous artifact from an earlier age that has more mileage than one might expect from an experimental novel more than a century old.Pub Date: July 14, 2015
ISBN: 978-1-62897-030-2
Page Count: 330
Publisher: Dalkey Archive
Review Posted Online: April 14, 2015
Kirkus Reviews Issue: May 1, 2015
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by Octave Mirbeau & edited by Margaret Jull Costa & translated by Nicoletta Simborowski
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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