by Pascal Mercier translated by Shaun Whiteside ‧ RELEASE DATE: Jan. 1, 2012
A slow-moving portrait of grief and dislocation by the author of the fast-moving Night Train to Lisbon (2007).
The Perlmann of the present novel—Swiss author Mercier’s first book, published in German in 1995—is a German linguist, the master of several languages, who has recently lost his wife and, with her, his interest in much of anything that has to do with his former life. Once he had been passionately committed to the world of language and the mind, even disengaging from his parents over their insistence on speaking their native Plattdeutsch (“they were increasingly led simply by the phrases and metaphors of the dialect, and by the prejudices that were crystallized in it”). Now Perlmann hangs around his apartment, avoiding the work he is supposed to be doing. All that changes when, at one of the conferences Perlmann still constantly attends, an Italian linguist, now employed by industry, recruits him to become part of a think tank of scholars devoted to questions of how language affects mind and vice versa. Perlmann finds himself out of his element in the political jockeying of the para-academic group, where battles of one-upmanship are played out with cigarette packs (this is Europe, after all, and everyone smokes); moreover, he’s frozen when he finds himself called on to deliver a keynote address, finally turning in desperation to the work of an unsung scholar that he thinks he can pass off as his own. Plagiarism thus hatched, Perlmann breathes a little easier—until, that is, he learns that the source of his stealing has scraped up the rubles necessary to travel to the conference. Writes Mercier, “There was only one thing he hadn’t thought about: that Leskov was a flesh-and-blood human being with his own will and pride.” The setup is worthy of a David Lodge or Malcolm Bradbury, but Mercier lacks the humor of either of those English satirists; instead, the novel settles into a kind of slow funk, the literary equivalent of moping, as Perlmann wrestles with what to do next, surprised by his own torpor and reluctance. But for readers of a philosophical bent, appreciative of slowly unfolding, elegant tales, this will be a pleasure.
Pub Date: Jan. 1, 2012
ISBN: 978-0-8021-1957-5
Page Count: 624
Publisher: Grove
Review Posted Online: Dec. 18, 2011
Kirkus Reviews Issue: Jan. 1, 2012
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by Pascal Mercier ; translated by Shaun Whiteside
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by Pascal Mercier & translated by Barbara Harshav
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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