by Patrick McCabe ‧ RELEASE DATE: Jan. 1, 2009
The author’s weakest work to date, a waste of his considerable talent.
Disappointing ninth novel from McCabe (Winterwood, 2007, etc.), the self-portrait of an Irishman undone by childhood trauma.
Chris McCool was conceived in a barn on the Thornton estate, where his mother, the Protestant Lady Thornton, was seduced by a Catholic accountant. Aristocratic Henry Thornton reacted with fury to his wife’s contamination and informed her that the baby boy must never be brought into the manor. Chris was set up in a rustic cottage and raised by a Catholic zealot, Dimpie McCool; his genteel mother and equally genteel friend Ethel visited him at night. By the time Chris was a teenager, Dimpie and both Thorntons were dead, leaving him with a bunch of chickens and lasting psychic scars. Even though Chris is over 60 when he introduces himself to readers in the opening pages, his focus is on his 24-year-old self, a successful dairy farmer living in the small town of Cullymore. It’s 1969, and Chris just loves the ’60s: the clothes, the hipness, above all the music. Yet something is terribly wrong. Why would Chris visit his mother’s old friend Ethel, climb onto her lap, precipitate her heart attack and leave her unattended? Why would he fantasize that his mother had a perfect little son ensconced in the manor? And why, most startlingly, would his obsession with a pious Nigerian high-school student lead him to scrawl racist slurs in the cathedral? His shenanigans lead him to a Hindu shrink and eventually to solitary confinement in a mental hospital. None of this makes much sense, and Chris’s glib, jokey tone doesn’t help: It’s a little off, unconvincing. The furious energy that drove much of McCabe’s previous work is missing; instead we have a dismaying flatness as Chris makes the rounds of his obsessions: the religious divide, blackness, a cherished poetry anthology. It’s a hermetically sealed world, and McCabe has not created credible characters to penetrate it.
The author’s weakest work to date, a waste of his considerable talent.Pub Date: Jan. 1, 2009
ISBN: 978-1-59691-611-1
Page Count: 224
Publisher: Bloomsbury
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 1, 2008
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by Madeline Miller ‧ RELEASE DATE: April 10, 2018
Miller makes Homer pertinent to women facing 21st-century monsters.
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A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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