by Paul Theroux ‧ RELEASE DATE: June 1, 2005
Blinding Light fails to dazzle, or even illuminate.
Theroux’s 40th book is the novel writers usually produce early in their careers: a Portrait of the Artist as Unregenerate Egomaniac.
He’s Slade Steadman, the 50-year-old blocked author of a single spectacularly successful book, an account of his world travels accomplished without passport entitled—ominously enough—Trespassing. We first meet Slade accompanied by his girlfriend Ava, a doctor who takes lengthy leaves of absence to serve as his companion, muse and imaginative sexual partner. They’re en route to the Ecuadorian jungle, where (along with two Babbitt-like American couples and sinister German freelancer-freebooter Manfred Steiger) they take a perilous “drug tour” and Slade discovers the visionary benefits of an indigenous hallucinogen, ayahuasca. Back home at his lavish Martha’s Vineyard mansion, Slade treats himself to daily bouts of drug-induced blindness, reasoning that he “sees” more deeply and truly without conventional eyesight—and luxuriates in the admiration of wealthy neighbors and numerous visiting celebrities, notably President Bill Clinton. Despite Ava’s warnings that his fabricated disability may backfire, Slade persists with his revelatory hallucinations, dividing his energies among Ava’s ministrations, the completion of “a sexual history in the form of a novel” (The Book of Revelation) and lubricious memoirs of his early sexual experiences. During a book tour, sans Ava, the Monica Lewinsky scandal erupts, Manfred Steiger reappears (threatening to expose Slade’s dangerous experiments), and the consequences of all his blindnesses lead him to a climactic confrontation on a Vineyard beach, a return to Ecuador in search of a cure and an ambivalent ending that’s either healing or final catastrophe. If Theroux’s latest aims to portray its protagonist’s solipsistic self-destruction, it’s of some interest as a sardonic cautionary tale. If (as seems likelier) it’s another preening semiautobiographical tome related to My Secret History (2000) and My Other Life (1996), it’s another illustration of its author’s increasingly bankrupt imagination.
Blinding Light fails to dazzle, or even illuminate.Pub Date: June 1, 2005
ISBN: 0-618-41886-5
Page Count: 448
Publisher: Houghton Mifflin
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: March 1, 2005
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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